Nasby in Exile: or, Six Months of Travel in England, Ireland, Scotland, France, Germany, Switzerland and Belgium, with many things not of travelLocke, David Ross
Philosophy
Nasby in Exile: or, Six Months of Travel in England, Ireland, Scotland, France, Germany, Switzerland and Belgium, with many things not of travel
Locke, David Ross
Europe -- Description and travel
So small was the canton of Geneva that Voltaire said of it: "When I
shake my wig, I powder the whole Republic," and when some commotion
occurred in the little Republic the Emperor Paul said of it: "It is a
tempest in a glass of water."
But, small as it is, it has played its part, and a very important one it
has been, in the history of the world. Here lived John Calvin, or Jean
Caulvin, who originated that cheerful form of religious faith known as
Calvinism. As he preached, and, to the credit of his powers of
endurance be it said, practiced, it made a good heaven necessary in the
next world, to compensate somewhat for what his disciples had to endure
in this. He eliminated from life everything that was pleasant,
everything that was cheerful, everything that was pleasurable, and
brought mankind into a sort of religious straight-jacket, that made any
swerving from a straight line impossible.
Daring Calvin's reign, for his rule was almost absolute, Geneva was a
safe place to live in (if you believed with Calvin, or pretended to
believe hard enough), but it would hardly suit a Parisian. Theaters were
considered the especially wide gateways to perdition, and everything
that savored of amusement was strictly prohibited. As his was a stern
and gloomy religion, which made the business of this life a constant
preparation for the next, and the reward for all this sort of penance a
continuance of the same in the next, his doctrines found more ardent
support in Scotland than in France.
In opposing the Catholic Church, as the Catholic Church was in that day,
Calvin, with Luther, did a great work, but Calvin, after all, simply
wanted the people to exchange one form of spiritual despotism for
another. The chief benefit arising to the world was that, in moving the
people out of Romanism he taught them that they _could_ move, and, so
instructed, they lost but little time in moving out from the perpetual
thunder-cloud he put over them.
For many years he was supreme in Geneva in temporal as well as spiritual
matters. As a Liberal who hates authority invariably becomes in time the
worst bigot, so Calvin, who commenced as a champion of liberty of
conscience, came to executing and banishing all who differed with him on
points of religious belief. He wanted everybody to believe as their
conscience taught them, provided it taught them his belief. Castellio,
one of his oldest supporters, differed with him on the doctrine of
predestination, and Calvin promptly banished him. Servetus, a Spaniard,
wrote a treatise on the doctrine of the Trinity. He was arrested by
Calvin in 1553, and was promptly tried, found guilty of not believing as
the great reformer did, and was condemned to the stake, and was burned,
Calvin standing by to make it impressive.
[Sidenote: AN AFFECTING ANECDOTE.]
Tibbitts told an old Boston story of a confirmed joker who was dying. A
friend called upon him one morning, and finding his feet warm sought to
encourage him.
Public-domain text, read in full here on John Shaqi.
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