Hawthorne, Nathaniel, 1804-1864; Novelists, American -- 19th century -- Biography
As a consul Hawthorne discharged his duties with fidelity and
efficiency, and was in every way a satisfactory officer. He was diligent
and attentive in business affairs, and he was especially considerate of
the numbers of distressed citizens who naturally drifted into his care
and notice, and was always conscientious and generous in dealing with
them, while the burden was a heavy charge. The only matter that stands
out notably in his official action is his interest in the inhumane
treatment of sailors on American ships, and just before he left office
he sent a long dispatch to his government in respect to it. His
reflections on the subject, which are apposite and sensible enough, are
of less interest biographically than a few sentences upon himself in
this philanthropic character, which he wrote to his sister-in-law:--
"I do not know what Sophia may have said about my conduct in the
Consulate. I only know that I have done no good,--none whatever.
Vengeance and beneficence are things that God claims for Himself. His
instruments have no consciousness of His purpose; if they imagine they
have, it is a pretty sure token that they are _not_ His
instruments. The good of others, like our own happiness, is not to be
attained by direct effort, but incidentally. All history and observation
confirm this. I am really too humble to think of doing good! Now, I
presume you think the abolition of flogging was a vast boon to seamen. I
see, on the contrary, with perfect distinctness, that many murders and
an immense mass of unpunishable cruelty--a thousand blows, at least, for
every one that the cat-of-nine-tails would have inflicted--have resulted
from that very thing. There is a moral in this fact which I leave you to
deduce. God's ways are in nothing more mysterious than in this matter of
trying to do good."
This is the same voice that was heard in "The House of the Seven Gables"
and "The Blithedale Romance," and shows how deep-seated was Hawthorne's
antipathy to conscious philanthropy, and doubtless he meant Elizabeth
Peabody as she read it to lay it to heart as an abolitionist.
Public-domain text, read in full here on John Shaqi.
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