Hawthorne, Nathaniel, 1804-1864; Novelists, American -- 19th century -- Biography
His manner, it must be acknowledged, retains provinciality; in the best
of the tales, just as in those sketches of observation in Salem, there
is something countrified in the mode of handling, something archaic and
stiff in the literary mould, something awkward, cramped, and bare in the
way his art works in its main motions, however felicitous in word and
fall is the garment of prose as language. There is a lack of urban ease,
certainty, and perfection of manner. The limitation, however, stops
there. The world in which the artist works is the universal world of
man's nature, just as much as is Shakespeare's. He escapes from
provincialism here, in the substance, because he was a New Englander,
not in spite of that fact; for the spirituality which is the central
fact of New England life itself escapes from provincialism, being a pure
expression of that Christianity in which alone true cosmopolitanism is
found, of that faith which presents mankind as one and indivisible.
Hence arises in Hawthorne a second distinctly Puritan trait, his
democracy. He looks only at the soul; all outward distinctions of rank
and place, fortune, pride, poverty, disappear as unconcerning things; he
sees all men as in the light of the judgment day. He does this
naturally, too, almost without knowing it, so inbred in him is that
preconception of the Christian soul, whose moral fortune constitutes
alone the significance of life. In these ways the race element, the New
England element, is shown; from it springs the moral prepossession of
his art, its universal quality, and its democratic substance. This was
the nucleus of inheritance and breeding, which together with his
temperament governs his art from within, even amid all its personal
reserve and its objectivity. The gradually increasing power of these
elements gave his tales greater intensity and reach, and was to lift his
romances to another level; for what was inchoate and experimental in the
tales, in many ways, was to receive a new and greater development in his
later work, on which his world-wide fame rests. The tales had not
brought him fame; as yet, his audience was small, and confined to New
England. He had advanced so far as to seem like one talking to his
friends, instead of, as at first, one talking to himself in a dark
place, as he said; but recognition, such as he desired, he had not
obtained. There is certainly some irritation in his repeated references
to the early neglect he felt from the public, at the time when, as he
says, he "was for a good many years the obscurest man of letters in
America." He thought this lack of appreciation palsied his efforts, so
that he did not do what he might have done, and it may have been the
case; but before the days when he wrote "The Artist of the Beautiful" he
must have learned that one must serve the Muses for themselves alone.
V.
THE SCARLET LETTER.
Public-domain text, read in full here on John Shaqi.
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