Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
The keenness of vision of the eaglet[77] has been noted in all ages, and
its powers sometimes made even more astonishing than facts can justify.
It has been asserted that when the eagle has soared into the air to a
height that has rendered it perfectly invisible to human eye, it can
discern the motions of the smaller animals upon the earth, and swoop down
upon them from the sky, and Homer, in the “Iliad,” it will be recalled,
describes Menelaus as
“The field exploring, with an eye
Keen as the eagle’s, keenest eyed of all
That wing the air, whom, though he soar aloft,
The lev’ret ’scapes not hid in thickest shades.
But down he swoops, and at a stroke she dies.”
The eastern writers, ever given to hyperbole, have assigned to the eagle
powers of vision of a far more astonishing character than this. One of
them, Damir, quoted by Burckhardt, declares that the eagle can discern
its prey at a distance of four hundred parasangs—more than a thousand
miles—and poets of all periods have drawn striking images from the
wonderful power of vision of the king of birds. Mediæval naturalists have
asserted that this magnificent eyesight was strengthened even beyond its
natural powers by a diet on the eagle’s part of wild lettuce, in the same
way that the linnet cleared its sight by means of the eyebright, the
swallow through use of the celandine, and divers other birds through use
of some special herb that they had proved to be of value to them.
Our readers will doubtless remember the fine passage in the
“Areopagitica” of Milton: “Methinks I see in my mind a noble and
puissant nation rousing herself like a strong man after sleep, and
shaking her invincible locks: methinks I see her as an eagle renewing
her mighty youth, and kindling her undazzled eyes at the full midday
beam.” It was one of the beliefs of our forefathers that the eagle had
this power of rejuvenescence. The description of the process has a
very prosaic sound about it, but the result is highly successful. When
the eagle “hathe darknesse and dimnesse in eien and hevinesse in wings
against this disadvantage she is taught by kinde to seeke a well of
springing water, and then she flyeth up into the aire as farre as she
may, till she bee full hot by heat of the aire and by travaile of flight,
and so then by heat the pores be opened, and the feathers chafed, and she
falleth sideinglye into the well, and there the feathers be chaunged and
the dimnesse of her eien is wiped away and purged, and she taketh againe
her might and strength.”[78]
It was a strange belief of the writers of antiquity on these natural
history topics that the feathers of the eagle, when placed amongst those
of other birds, in a short space of time entirely consumed them.
Public-domain text, read in full here on John Shaqi.
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