Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
Our ancestors used always to prescribe divers kinds of herb-teas to be
drunk in the Spring-time, and it is a curious example of instinct in
a reptile that the dragon likewise, whom he feels at this season of
the year a certain loathing of meat, physics himself into rude health
again with the juice of the wild lettuce. Many animals have, or at all
events had, if we may credit the wisdom of our forefathers, considerable
faith in the medicinal value of herbs. Thus pigeons and blackbirds when
suffering from loss of appetite eat bay leaves as a tonic. The bay leaf,
too, was a most valuable thing for internal application against the
poison of the chameleon, though the elephant when he had inadvertently
swallowed one of these creatures, a mistake that seems to have not
unfrequently happened, probably from the resemblance in colour of the
reptile to the foliage amongst which he was ensconced, pinned his faith
in the wild olive leaf.
As the toad, ugly and venomous, bore yet in popular belief a precious
jewel in its head, so we find in the writings of various authorities a
belief that the still uglier and more venomous dragon bore in like manner
the lustrous carbuncle. Jordanus tells us, for example, that in India the
dragons that there abound are thus gifted, a fact that the natives turn
to their advantage. “These dragons,” he declares, “grow exceeding big,
and cast forth from the mouth a most infectious breath, like the thickest
smoke rising from fire. These animals come together at the destined time,
develop wings, and begin to raise themselves in the air, and then, by the
judgment of God, being too heavy, they drop into a certain river which
issues from Paradise, and perish there. But all the regions round about
watch for the time of the dragons, and when they see that one has fallen
they wait for seventy days, and then go down and find the bare bones of
the dragon, and take the carbuncle which is rooted in the top of his
head.”
Even the dragon, however, may not be quite so black as he is painted,
for we read in one old author of a child in Arcadia that had a dragon
for its playmate. There was much affection between them, but presently a
considerable dread of the dragon’s powers gained possession of the boy,
and he compassed the brilliant idea of beguiling his companion well out
into the desert and then slipping away. In the very consummation of this
plan a new danger arose, as the stripling found himself in an ambush of
robbers, whereupon he was only too thankful to call out to his discarded
playmate, who immediately came to the rescue and very effectually
scattered his despoilers. At this point the history unfortunately stops,
but we may perhaps conclude that it follows on the lines of most stories
of the affections, and that “they lived happy ever after.” However this
may be, it is a charming narrative, and opens out quite a new trait of
dragon disposition.
Public-domain text, read in full here on John Shaqi.
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