Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
Fig. 24 is a facsimile from one of the illustrations in Munster’s “de
Africæ regionibus,” and represents the sort of thing that he would have
us believe was to be found in his days in Africa, that great home of the
weird and mysterious. The perspective effect of the coils of the upper
creature, as they recede in the distance towards the horizon, suggests
a terrific length, something far exceeding any of the possibilities of
the present day, but this may be only a slip of draughtmanship, or a
polite desire on the part of the two-headed reptile not to crowd up its
three-headed companion.
The asp, from being freely found in Egypt and other parts of North
Africa, was well known to the naturalists of Greece and Rome, and its
deadly nature fully understood, though the facts are perhaps rather
against them when they assert that they are such affectionate creatures
that they are always found in pairs and cannot live without their mates.
We are told that should one of the pair be killed, this sweet connubial
bliss is exchanged for deadly ferocity and instant revenge. The unhappy
man is closely pursued and relentlessly tracked, and finds no safety
amongst his fellows, as the avenger knows him from all others, and
will not be turned aside. Distance is no object, and difficulties no
hindrance, and all that the luckless individual can do is to take to his
heels with all celerity, and at the earliest opportunity embark in a boat
or swim a river, and thus shake off his relentless pursuer.
Democritus tells us that if we mingle the blood of certain birds together
a serpent will be engendered. Whoso eateth of this serpent shall know the
language of birds, and be able to join in the conversation of any or all
of the great feathered host, singing with the lark, cawing with the rook,
hooting with the owl, and being thoroughly conversant with all that
passes between them.
Maundevile tells us, in his wonderful “Voiage and Travaile,” of an island
where one finds “a kynde of Snayles that ben so grete that many persones
may loggen hem in hur Schelles, as men woulde done in a litylle Hous”—a
sufficiently striking feature in the landscape of that now unknown land.
Snails entered largely into the rustic Materia Medica, and not only
indeed into rural practice but into the most courtly and exclusive
circles, for we find Sir John Floyer, the physician to Charles II.,
prescribing thus for dulness of hearing: “Take a grey snaile, pricke
him, and putt ye water which comes from him into ye eare and stop it
with black woole, and it will cure.” He left behind him a folio volume
of such-like valuable recipes, and the manuscript may yet be seen in the
Cathedral Library at Lichfield. He was a native of that city.
Public-domain text, read in full here on John Shaqi.
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