Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
“In vain he attempted to speak; from that very instant
His jaws were bespluttered with foam, and only he thirsted
For blood, as he ranged amongst flocks and panted for slaughter.
His vesture was changed into hair, his limbs became crooked,
A wolf—he retains yet large trace of his ancient expression,
Hoary he is as afore, his countenance rabid,
His eyes glitter savagely still, the picture of fury.”[30]
Euanthes, an early Greek writer, tells a very circumstantial story indeed
of a certain tribe where one of its members must each year be chosen by
lot to become a wolf. Why this should be at all necessary he does not
stop to explain. The conditions are very precise. The day and the man
having been selected he is taken to the border of a large lake, and his
clothes removed, and hung upon an oak tree. He then swims across the lake
and disappears into the gloomy woods that come down on the further side
to the water’s edge, and then and there changes into a wolf. Should he
forbear for nine years to eat the flesh of man he may return to the lake
and recross it, changing back, as he lands, into his manhood again, and
only differing from his former self in the fact that he will look nine
years older. Should he, on the general principle of doing at Rome as the
Romans do, share with his vulpine companions in any feast of human flesh,
a wolf he must remain to the end of his days. As very probably, however,
he would find amongst his comrades some few who, like himself, were human
beings undergoing this temporary metamorphosis, he would be encouraged
to persevere in this restriction of his diet by their example and
encouragement, and also escape the painful singularity that his genuinely
wolf associates would very possibly resent.
One Fabius, having an inquiring mind and fired with curiosity as to why
the man should carefully suspend his clothes in an oak tree, is able
to add as the result of his inquiries, that those are the clothes that
the man resumes when he emerges from the lake. Whether they had been
miraculously preserved or whether they had undergone such deterioration
as would otherwise arise from their suspension in a tree exposed to all
weathers for nine years he does not inform us. The point is a distinctly
interesting one, and especially to the man reclaiming his wardrobe.
One great feature of terror in the belief in lycanthropy and such like
metamorphosis is that the man still retains his human reason, memory, and
knowledge of himself and his surroundings, and is, in addition, imbued
with the fierce animal instincts of the ravenous brute into which he has
been transformed.
Public-domain text, read in full here on John Shaqi.
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