Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
According to Burton, in his “Miracles of Art and Nature,” in Barbary
“’tis said they have Lyons so tame that they will gather up Bones in the
Street like Dogs, without hurting any Body; and other Lyons that are of
so cowardly a Nature that they will run away at the Voice of the least
child.” Munster’s notion of the African lion, fig. 11, is impressive,
though it is perhaps less nearly allied to the lion of real life than
to the lion of the herald, of which fig. 12, from the effigy of Prince
John of Eltham, brother of Edward III, in Westminster Abbey, may be
taken as a characteristic example. Munster’s lion[38] would satisfy
even the country heraldic painter, who was so irate when shown a lion
in a travelling menagerie. “What!” cried he, “tell me that’s a lion!
Why I’ve painted lions rampant, lions passant, and all soils of lions
these five-and-twenty years, and for sure I ought to know what a lion is
like better than that!” This lion of Munster is a very different beast
to the degenerate lions of Barbary that find a precarious sustenance
in collecting discarded bones from the gutter, and slink away at the
chiding-of some Arab brat who is inclined to break in upon their sordid
repast.
[Illustration: FIG. 12.]
Nature, when not interfered with by man, ever keeps the balance true:
hence “the Leontophonos is only bred where lions are found,” and if the
old writers may be trusted (and there is much virtue in an “if”), we have
in this an excellent antidote to the bane that a plague of lions would
undoubtedly be. The king of beasts, we are told, regards the leontophonos
with deadly hatred and crushes the life out of it with its paw, as the
smallest portion of its flesh is immediate death to him. To checkmate
this decisive action of the lion, we learn from our ancient author that
in districts that have a plague of lions the people of the place burn the
leontophonos and sprinkle the ashes on other pieces of flesh, and these
they lay about as a bait with fatal effect. By this happy arrangement
they are free at once of Leo and Leontophonos.
Public-domain text, read in full here on John Shaqi.
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