Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
The edition of “Natural Magick,” by John Baptist Porta, from which we
have made these extracts, is a somewhat late one,[49] as the preface
begins:—“Courteous Reader,—If this work made by me in my youth, when
I was hardly fifteen years old, was so generally received, and with so
great applause, that it was forthwith translated into many Languages,
as Italian, French, Spanish, Arabick; and passed through the hands of
incomparable men; I hope that now coming forth from me that am fifty
years old, it shall be more dearly entertained. For when I saw the first
fruits of my Labours received with so great Alacrity of mind, I was moved
by these good Omens, and therefore have adventured to send it once more
forth, but with an Equipage more Rich and Noble. From the first time it
appeared it is now thirty-five years, and (without any derogation of my
Modesty be it spoken) if ever any man laboured earnestly to disclose the
secrets of Nature it was I.”[50] After nearly forty years, therefore, of
reflection, observation, and criticism he feels that his medical hints on
this subject of antipathy have borne the test of time, and may well take
their place amongst the other secrets of Nature divulged for the benefit
of humanity.
The hyæna was held to possess the power of counterfeiting man’s speech,
and of turning the gift to profitable account by going up at night to a
shepherd’s or woodman’s hut and calling out the man’s name.[51] Upon the
man’s going forth to see who wanted him, he was promptly torn to pieces.
The Manticora also, according to Juba, possessed this uncanny power of
imitating human speech, and turned its conversational powers to the
same treacherous use. It was also held that if a hyæna made a circuit
three times round any animal its victim lost all power of escape, and
could not stir a foot. According to some ancient writers the animal had
a stone called hyænia in its eye, and this being placed under a man’s
tongue imparted to him the gift of prophecy. Aristotle taught that the
eyes of this creature could change colour a thousand times a day, and
this is but a sample of many other curious and absurd stories concerning
the beast. Sir Gardner Wilkinson mentions a strange fancy believed in by
the Abyssinians that a race of people who inhabited their country had
the power of changing their form at pleasure, being sometimes men and at
others hyænas.
Public-domain text, read in full here on John Shaqi.
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