The monkish system retained its ancient style, with little alteration,
until it received an enhancement, and a somewhat new character in
France, in the hands of the followers of Jansen, and the Port Royal
recluses. Then the old doctrine of religious abstraction—of the merging
of the soul in Deity, and of the merit and efficacy of penitential
suicide, was revived with an intensity never before known and was
recommended by a much larger admixture of genuine scriptural knowledge
than had ever before been connected with the same system, and was graced
by the brilliant talents and great learning of many of the party; while
at the same time the endurance of persecution gave depth, force, and
heroism, to the sentiments of the sect.
It was inevitable that whatever of good might arise within the church of
Rome, and remain in allegiance to it, must pass over to the ancient and
venerated form of monkish piety. The religion of the monastery was the
only sort of devotedness and seriousness known to, or sanctioned by,
that church. A new sect of fervent religionists could therefore do no
otherwise than either fall into that style, or denounce it; and the
latter would have been to break from Rome, and to side with Huguenots.
Embarrassed at every step by their professed submission to the authority
of the popes, which they perpetually felt to be at variance with the
duty they owed to God, and heavily oppressed and galled by their
necessary acquiescence in the flagrant errors of the church in which
alone they thought salvation could be had, and still more deeply injured
by their own zealously loved ascetic doctrine, these good men obtained
possession, and made profession of, the great truths of Christianity
under an incomparably heavier weight of disadvantage than has been
sustained by any other class of Christians from the apostolic to the
present times. They have left in their voluminous and valuable writings,
a body of divinity, doctrinal and practical, which, when the peculiar
circumstances of its production are considered, presents a matchless
proof of the intrinsic power of Christianity, upbearing so ponderous a
mass of error.
Public-domain text, read in full here on John Shaqi.
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