It is remarkable that this work of purgation and restoration, which,
like that of the translation and diffusion of the Scriptures, is
manifestly of a preliminary kind, should have been completed at this
precise moment. Had these doubts and suspicions remained unexamined and
unsettled, they might greatly have checked the progress of a future
religious revival: they might have given birth to new heresies, vigorous
from the enhanced tone of general feeling; they might have shaken the
minds of the faithful, and have distracted the attention of the
ministers of religion. But this preparatory work is done; and so fully
have the holds of sceptical doctrine been searched into, and so
thoroughly has the invalidity of its pleas been exposed, that nothing is
now wanted but an energetic movement of the public mind to shake off
forever all its withering sophisms.
It is not as if even the most faulty translation of the Scriptures; or
one made from the most defective text, would not abundantly convey all
necessary religious truth; or, as if Christian doctrine and practice
were, to any great extent, dependent upon philological exactitude of any
kind. But in removing occasions for the cavils and insinuations of
captious or timid spirits, the literary restoration of the Bible, and
the abundant means of ascertaining the grammatical sense of its phrases,
is highly important. And in looking towards the future, it must be
regarded as a circumstance of peculiar significance that the documents
of our faith have just passed through the severest possible ordeal of
hostile criticism at the very moment when they are in course of delivery
to all nations.
* * * * *
Public-domain text, read in full here on John Shaqi.
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