It is a rare perfection of the intellectual and moral faculties which allows all objects great and small, to be distinctly perceived, and perceived in their relative magnitudes. A soul of this high finish may be devout on common occasions without trifling; it will gather up the fragments of the divine bounty, that "nothing be lost"; and yet hold its energies and its solicitudes free for the embrace of momentous cares. If men of expanded intellect, and high feeling, and great activity, are excused in their neglect of small things, this indulgence is founded upon a recollection of the contractedness of the human mind, even at the best. The forgetfulness of lesser matters, which so often belongs to energy of character, is, after all, not a perfection, but a weakness and a more complete expansion of mind, a still more vigorous pulse of life, would dispel the torpor of which such neglects are the symptoms. * * * * * Thwarted enthusiasm naturally generates impious petulance. If we encumber the Providence of God with unwarranted expectations, it will be difficult not so to murmur under disappointment as those do who think themselves defrauded of their right. In truth, amidst the sharpness of sudden calamity, or the pressure of continued adversity, the most sane minds are tempted to indulge repinings which reason, not less than piety, utterly condemns. The imputation of defective wisdom, or justice, or goodness, to the Being of whom we can form no notion apart from the idea of absolute knowledge, rectitude, and benevolence, is too absurd to need a formal refutation; and yet how often does it survive all the rebukes of good sense and religion! So egregious an error could not find a moment's lodgment in the heart, if it did not meet a surface of adhesion where presumption has been torn away. The exaggerations of self-love not quelled, but rather inflated by an enthusiastic piety, inspire feelings of personal importance so enormous, that even the infinitude of the divine attributes is made to shrink down to the measure of comparison with man. When illusions such as these are rent and scattered, how pitiable is the conscious destitution and meanness of the denuded spirit! with how cruel a shock does it fall back upon its true place in the vast system of providence! * * * * * Whoever entertains, as every Christian ought, a strong and consoling belief of the doctrine of a Particular Providence, which cares for the welfare of each, should not forget to connect with that belief some general notions, at least, of that system of Universal Providence which secures individual interests, consistently with the well-being of the whole. Such notions, though very defective, or even in part erroneous, may serve first to check presumption, and then to impose silence upon those murmurs which are its offspring.