moral power at the price of their personal sufferings?
Here, then, as a plain matter of fact, is an instance of boundless
causation, connecting certain individuals with myriads of their species,
from age to age, and forever. It is an instance, we say, and not more:
for the voice of history is but a preluding flourish to that voluminous
revelation which shall be made, in the great day of consummation, of all
that has been acted and suffered upon earth's surface. In that day, when
the books of _universal history_ are opened and read, it shall doubtless
be found that no particle has been lost of aught that might serve to
authenticate the maxims of eternal wisdom, or to vindicate the righteous
government of God. And all shall be written anew, as "with a pen of iron
on the rock forever," and shall stand forth as an imperishable lesson of
warning or incitement to after-comers on the theatre of existence.
Whatever degree of solidity may be attributed to considerations of this
kind, they are at least sufficiently supported by analogies to give them
a decided advantage over those petulant cavils wherewith we are prone to
arraign the particular dispensations of Providence towards ourselves.
Are such dispensations, when seen in small portions, mysterious and
perplexing? How can they be otherwise if, in their completed
measurements, they are to spread over the creation, and in their issues,
to endure forever?
* * * * *
The common phrase—"a mysterious dispensation of Providence," when used
as most often it is, contains the very substance of enthusiasm; and yet,
it must be confessed, of a venial enthusiasm; for the occasions which
draw it forth are of a kind that may be admitted to palliate a hasty
impropriety of language. To call any event that does not break in upon
the known and established order of natural causes—mysterious, is
virtually to assume a previous knowledge of the intentions of the
Supreme Ruler; for it is to say that his proceedings have baffled our
calculations; and in fact it is only when we have formed anticipations
of what ought to have been the course of events that we are tempted by
sudden reverses to employ so improperly this indefinite expression. All
the dispensations of Divine Providence, taken together, may, with
perfect propriety, be termed mysterious; since all alike are governed by
reasons that are hidden and inscrutable: but it is the height of
presumption so to designate some of them in distinction from others. For
example; a man eminently gifted by nature for important and peculiar
services, and trained to perform them by a long and arduous discipline,
and now just entering upon the course of successful beneficence, and
perhaps actually holding in his hand the welfare of a family or a
province, or an empire, is suddenly smitten to the earth by disease or
accident. Sad ruin of a rare machinery of intellectual and moral power!
Public-domain text, read in full here on John Shaqi.
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