But if there be a real and necessary, not merely a shadowy agency in
heaven as well as on earth; and if human nature is destined to act its
part in such an economy, then its constitution, and the severe training
it undergoes, are at once explained; and then, also, the removal of
individuals in the very prime of their fitness for useful labor ceases
to be impenetrably mysterious. This excellent mechanism of matter and
mind, which, beyond any other of his works, declares the wisdom of the
Creator, and which, under his guidance, is now passing the season of its
first preparation, shall stand up anew from the dust of dissolution, and
then, with freshened powers, and with a store of hard-earned practical
wisdom for its guidance, shall essay new labors—we say not perplexities
and perils—in the service of God, who by such instruments chooses to
accomplish his designs of beneficence. That so prodigious a waste of the
highest qualities should take place as is implied in the notions which
many Christians entertain of the future state, is indeed hard to
imagine. The mind of man, formed as it is to be more tenacious of its
active habits than even of its moral dispositions, is, in the present
state, trained (often at an immense cost of suffering) to the exercise
of skill, of forethought, of courage, of patience; and ought it not to
be inferred, unless positive evidence contradicts the supposition, that
this system of education bears some relation of fitness to the state for
which it is an initiation? Shall not the very same qualities which here
are so sedulously fashioned and finished, be actually needed and used in
that future world of perfection? Surely the idea is inadmissible that an
instrument wrought up, at so much expense, to a polished fitness for
service, is destined to be suspended forever on the palace walls of
heaven, as a glittering bauble, no more to make proof of its temper!
Public-domain text, read in full here on John Shaqi.
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