Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
Here is Carlyle’s new poem, his Iliad of English woes, to follow his
poem on France, entitled the History of the French Revolution. In its
first aspect it is a political tract, and since Burke, since Milton,
we have had nothing to compare with it. It grapples honestly with the
facts lying before all men, groups and disposes them with a master’s
mind, and, with a heart full of manly tenderness, offers his best
counsel to his brothers. Obviously it is the book of a powerful and
accomplished thinker, who has looked with naked eyes at the dreadful
political signs in England for the last few years, has conversed much
on these topics with such wise men of all ranks and parties as are
drawn to a scholar’s house, until such daily and nightly meditation
has grown into a great connection, if not a system of thoughts;
and the topic of English politics becomes the best vehicle for the
expression of his recent thinking, recommended to him by the desire
to give some timely counsels, and to strip the worst mischiefs of
their plausibility. It is a brave and just book, and not a semblance.
“No new truth,” say the critics on all sides. Is it so? Truth is very
old, but the merit of seers is not to invent but to dispose objects
in their right places, and he is the commander who is always in the
mount, whose eye not only sees details, but throws crowds of details
into their right arrangement and a larger and juster totality than
any other. The book makes great approaches to true contemporary
history, a very rare success, and firmly holds up to daylight the
absurdities still tolerated in the English and European system. It
is such an appeal to the conscience and honor of England as cannot
be forgotten, or be feigned to be forgotten. It has the merit which
belongs to every honest book, that it was self-examining before it
was eloquent, and so hits all other men, and, as the country people
say of good preaching, “comes bounce down into every pew.” Every
reader shall carry away something. The scholar shall read and write,
the farmer and mechanic shall toil, with new resolution, nor forget
the book when they resume their labor.
Public-domain text, read in full here on John Shaqi.
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