The perverted Doctrine of the Atonement, which tends to beget the parasitic habit, may be defined in a single sentence--it is very much because it can be defined in a single sentence that it is a perversion. Let us state it in a concrete form. It is put to the individual in the following syllogism: "You believe Christ died for sinners; you are a sinner; therefore Christ died for you; _and hence you are saved_." Now what is this but another species of molluscan shell? Could any trap for a benighted soul be more ingeniously planned? It is not superstition that is appealed to this time; it is reason. The agitated soul is invited to creep into the convolutions of a syllogism, and entrench itself behind a Doctrine more venerable even than the Church. But words are mere chitin. Doctrines may have no more vital contact with the soul than priest or sacrament, no further influence on life and character than stone and lime. And yet the apostles of parasitism pick a blackguard from the streets, pass him through this plausible formula, and turn him out a convert in the space of as many minutes as it takes to tell it. The zeal of these men, assuredly, is not to be questioned: their instincts are right, and their work is often not in vain. It is possible, too, up to a certain point, to defend this Salvation by Formula. Are these not the very words of Scripture? Did not Christ Himself say, "It is finished?" And is it not written, "By grace are ye saved through faith," "Not of works, lest any man should boast," and "He that believeth on the Son hath everlasting life?" To which, however, one might also answer in the words of Scripture, "The Devils also believe," and "Except a man be born again he cannot see the Kingdom of God." But without seeming to make text refute text, let us ask rather what the supposed convert possesses at the end of the process. That Christ saves sinners, even blackguards from the streets, is a great fact; and that the simple words of the street evangelist do sometimes bring this home to man with convincing power is also a fact. But in ordinary circumstances, when the inquirer's mind is rapidly urged through the various stages of the above piece of logic, he is left to face the future and blot out the past with a formula of words.