In its own place, of course, Theology is no more to be dispensed with than the Church. In every perfect religious system three great departments must always be represented--criticism, dogmatism, and evangelism. Without the first there is no guarantee of truth, without the second no defence of truth, and without the third no propagation of truth. But when these departments become mixed up, when their separate functions are forgotten, when one is made to do duty for another, or where either is developed by the church or the individual at the expense of the rest, the result is fatal. The particular abuse, however, of which we have now to speak, concerns the tendency in orthodox communities, first to exalt orthodoxy above all other elements in religion, and secondly to make the possession of sound beliefs equivalent to the possession of truth. Doctrinal preaching, fortunately, as a constant practice is less in vogue than in a former age, but there are still large numbers whose only contact with religion is through theological forms. The method is supported by a plausible defence. What is doctrine but a compressed form of truth, systematized by able and pious men, and sanctioned by the imprimatur of the Church? If the greatest minds of the Church's past, having exercised themselves profoundly upon the problems of religion, formulated as with one voice a system of doctrine, why should the humble inquirer not gratefully accept it? Why go over the ground again? Why with his dim light should he betake himself afresh to Bible study and with so great a body of divinity already compiled, presume himself to be still a seeker after truth? Does not Theology give him Bible truth in reliable, convenient, and moreover, in logical propositions? There it lies extended to the last detail in the tomes of the Fathers, or abridged in a hundred modern compendia, ready-made to his hand, all cut and dry, guaranteed sound and wholesome, why not use it? Just because it is all cut and dry. Just because it is ready-made. Just because it lies there in reliable, convenient and logical propositions. The moment you appropriate truth in such a shape you appropriate a form. You cannot cut and dry truth. You cannot accept truth ready-made without it ceasing to nourish the soul as the truth. You cannot live on theological forms without becoming a Parasite and ceasing to be a man.