The exclusiveness of Christianity, separation from the world,
uncompromising allegiance to the Kingdom of God, entire surrender of
body, soul, and spirit to Christ--these are truths which rise into
prominence from time to time, become the watch-words of insignificant
parties, rouse the church to attention and the world to opposition, and
die down ultimately for want of lives to live them. The few enthusiasts
who distinguish in these requirements the essential conditions of
entrance into the Kingdom of Christ are overpowered by the weight of
numbers, who see nothing more in Christianity than a mild religiousness,
and who demand nothing more in themselves or in their fellow-Christians
than the participation in a conventional worship, the acceptance of
traditional beliefs, and the living of an honest life. Yet nothing is
more certain than that the enthusiasts are right. Any impartial
survey--such as the unique analysis in "Ecce Homo"--of the claims of
Christ and of the nature of His society, will convince any one who
cares to make the inquiry of the outstanding difference between the
system of Christianity in the original contemplation and its
representations in modern life. Christianity marks the advent of what is
simply a new Kingdom. Its distinctions from the Kingdom below it are
fundamental. It demands from its members activities and responses of an
altogether novel order. It is, in the conception of its Founder, a
Kingdom for which all its adherents must henceforth exclusively live and
work, and which opens its gates alone upon those who, having counted the
cost, are prepared to follow it if need be to the death. The surrender
Christ demanded was absolute. Every aspirant for membership must seek
_first_ the Kingdom of God. And in order to enforce the demand of
allegiance, or rather with an unconsciousness which contains the finest
evidence for its justice, He even assumed the title of King--a claim
which in other circumstances, and were these not the symbols of a higher
royalty, seems so strangely foreign to one who is meek and lowly in
heart.
Public-domain text, read in full here on John Shaqi.
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