There is an affectation that religious truths lie beyond the sphere of the comprehension which serves men in ordinary things. This question at least must be an exception. It lies as near the natural as the spiritual. If it makes no impression on a man to know that God will visit his iniquities upon him, he cannot blind himself to the fact that Nature will. Do we not all know what it is to be punished by Nature for disobeying her? We have looked round the wards of a hospital, a prison, or a madhouse, and seen there Nature at work squaring her accounts with sin. And we knew as we looked that if no Judge sat on the throne of heaven at all there was a Judgment there, where an inexorable Nature was crying aloud for justice, and carrying out her heavy sentences for violated laws. When God gave Nature the law into her own hands in this way, He seems to have given her two rules upon which her sentences were to be based. The one is formally enunciated in this sentence, "WHATSOEVER A MAN SOWETH THAT SHALL HE ALSO REAP." The other is informally expressed in this, "IF WE NEGLECT HOW SHALL WE ESCAPE?" The first is the positive law, and deals with sins of commission. The other, which we are now discussing, is the negative, and deals with sins of omission. It does not say anything about sowing but about not sowing. It takes up the case of souls which are lying fallow. It does not say, if we sow corruption we shall reap corruption. Perhaps we would not be so unwise, so regardless of ourselves, of public opinion, as to sow corruption. It does not say, if we sow tares we shall reap tares. We might never do anything so foolish as sow tares. But if we sow nothing, it says, we shall reap nothing. If we put nothing into the field, we shall take nothing out. If we neglect to cultivate in summer, how shall we escape starving in winter? Now the Bible raises this question, but does not answer it--because it is too obvious to need answering. How shall we escape if we neglect? The answer is, we cannot. In the nature of things we cannot. We cannot escape any more than a man can escape drowning who falls into the sea and has neglected to learn to swim. In the nature of things he cannot escape--nor can he escape who has neglected the great salvation. Now why should such fatal consequences follow a simple process like neglect? The popular impression is that a man, to be what is called lost, must be an open and notorious sinner. He must be one who has abandoned all that is good and pure in life, and sown to the flesh with all his might and main. But this principle goes further. It says simply, "If we neglect." Any one may see the reason why a notoriously wicked person should not escape; but why should not all the rest of us escape? What is to hinder people who are not notoriously wicked escaping--people who never sowed anything in particular? Why is it such a sin to sow nothing in particular?