This is the meaning of the favorite paradox of Christ, "From him that hath not shall be taken away even that which he hath;" "take therefore the talent from him." The religious faculty is a talent, the most splendid and sacred talent we possess. Yet it is subject to the natural conditions and laws. If any man take his talent and hide it in a napkin, although it is doing him neither harm nor good apparently, God will not allow him to have it. Although it is lying there rolled up in the darkness, not conspicuously affecting any one, still God will not allow him to keep it. He will not allow him to keep it any more than Nature would allow the fish to keep their eyes. Therefore, He says, "take the talent from him." And Nature does it. This man's crime was simply neglect--"thou wicked and _slothful_ servant." It was a wasted life--a life which failed in the holy stewardship of itself. Such a life is a peril to all who cross its path. Degeneration compasses Degeneration. It is only a character which is itself developing that can aid the Evolution of the world and so fulfill the end of life. For this high usury each of our lives, however small may seem our capital, was given us by God. And it is just the men whose capital seems small who need to choose the best investments. It is significant that it was the man who had only one talent who was guilty of neglecting it. Men with ten talents, men of large gifts and burning energies, either direct their powers nobly and usefully, or misdirect them irretrievably. It is those who belong to the rank and file of life who need this warning most. Others have an abundant store and sow to the spirit or the flesh with a lavish hand. But we, with our small gift, what boots our sowing? Our temptation as ordinary men is to neglect to sow at all. The interest on our talent would be so small that we excuse ourselves with the reflection that it is not worth while. It is no objection to all this to say that we are unconscious of this neglect or misdirection of our powers. That is the darkest feature in the case. If there were uneasiness there might be hope. If there were, somewhere about our soul, a something which was not gone to sleep like all the rest; if there were a contending force anywhere; if we would let even that work instead of neglecting it, it would gain strength from hour to hour, and waken up one at a time each torpid and dishonored faculty till our whole nature became alive with strivings against self, and every avenue was open wide for God. But the apathy, the numbness of the soul, what can be said of such a symptom but that it means the creeping on of death? There are accidents in which the victims feel no pain. They are well and strong they think. But they are dying. And if you ask the surgeon by their side what makes him give this verdict, he will say it is this numbness over the frame which tells how some of the parts have lost already the very capacity for life.