We do not need to go to Revelation for the proof of this. That has been rendered unnecessary by the testimony of the Dead themselves. Thousands have uttered themselves upon their relation to the Spiritual World, and from their own lips we have the proclamation of their Death. The language of theology in describing the state of the natural man is often regarded as severe. The Pauline anthropology has been challenged as an insult to human nature. Culture has opposed the doctrine that "The natural man receiveth not the things of the Spirit of God, for they are foolishness unto him: neither can he know them, because they are spiritually discerned." And even some modern theologies have refused to accept the most plain of the aphorisms of Jesus, that "Except a man be born again he cannot see the Kingdom of God." But this stern doctrine of the spiritual deadness of humanity is no mere dogma of a past theology. The history of thought during the present century proves that the world has come round spontaneously to the position of the first. One of the ablest philosophical schools of the day erects a whole antichristian system on this very doctrine. Seeking by means of it to sap the foundation of spiritual religion, it stands unconsciously as the most significant witness for its truth. What is the creed of the Agnostic, but the confession of the spiritual numbness of humanity? The negative doctrine which it reiterates with such sad persistency, what is it but the echo of the oldest of scientific and religious truths? And what are all these gloomy and rebellious infidelities, these touching, and too sincere confessions of universal nescience, but a protest against this ancient law of Death? The Christian apologist never further misses the mark than when he refuses the testimony of the Agnostic to himself. When the Agnostic tells me he is blind and deaf, dumb, torpid and dead to the spiritual world, I must believe him. Jesus tells me that. Paul tells me that. Science tells me that. He knows nothing of this outermost circle; and we are compelled to trust his sincerity as readily when he deplores it as if, being a man without an ear, he professed to know nothing of a musical world, or being without taste, of a world of art. The nescience of the Agnostic philosophy is the proof from experience that to be carnally minded is Death. Let the theological value of the concession be duly recognized. It brings no solace to the unspiritual man to be told he is mistaken. To say he is self-deceived is neither to compliment him nor Christianity. He builds in all sincerity who raises his altar to the _Unknown_ God. He does not know God. With all his marvelous and complex correspondences, he is still one correspondence short.