Nature Cure: Philosophy & Practice Based on the Unity of Disease & CureLindlahr, Henry
Philosophy
Nature Cure: Philosophy & Practice Based on the Unity of Disease & Cure
Lindlahr, Henry
Naturopathy
The experience of Mr. White's neighbor is another proof of the fatal
effect of the antitoxin treatment. The antitoxin "cured" the
diphtheria, but-the child died!
Once more I repeat: The hydropathic treatment will give equally good
results in appendicitis, meningitis, scarlet fever, and all other
forms of acute diseases. If this be a fact, why should not my
colleagues of the Regular School of Medicine give the hydropathic
method a fair trial, the more so since in Germany, even among the
physicians of the Regular School, hydropathy as a remedy is fast
superseding antitoxin! Is it not worth while when the "mysterious
sequelae" referred to by Dr. Osler, and the many cases of chronic
invalidism which he does not connect with the disease or its
treatment, might thus be avoided?
Chapter XVII
Vaccination
The pernicious aftereffects of vaccination upon the system are
similar to those of the various serum and antitoxin treatments.
Jenner, an English barber and chiropodist, is usually credited with
the discovery of vaccination. The doubtful honor, however, belongs
in reality to an old Circassian woman who, according to the
historian Le Duc, in the year 1672 startled Constantinople with the
announcement that the Virgin Mary had revealed to her an unfailing
preventive against the smallpox.
Her specific was inoculation with the genuine smallpox virus. But
even with her the idea was not an original one, because the
principle of isopathy (curing a disease with its own disease
products) was explicitly taught a hundred years before that by
Paracelsus, the great genius of the Renaissance of learning of the
Middle Ages. But even he was only voicing the secret teachings of
ancient folklore, sympathy healing and magic dating back to the
Druids and Seers of ancient Britain and Germany.
The Circassian seeress cut a cross in the flesh of people and
inoculated this wound with the smallpox virus. Together with this
she prescribed prayer, abstinence from meat and fasting for forty
days.
As at that time smallpox was a terrible and widespread scourge, the
practice of inoculation was carried all over Europe. At first the
operation was performed by women and laymen; but when vaccination
became popular and people were willing to pay for it, the doctors
began to incorporate it into their regular practice.
Popular superstitions run a very similar course to epidemics. They
have a period of inception, of virulence and of abatement. As germs
and bacteria become inactive and die a natural death in their own
poisonous excreta, so popular superstitions die as a natural result
of their own falsities and exaggerations.
It soon became evident that inoculation with the virus did not
prevent smallpox, but, on the contrary, frequently caused it; and
therefore the practice gradually fell into disuse, only to be
revived by Jenner about one hundred years later in a modified form.
He substituted cowpox virus for smallpox virus.
Public-domain text, read in full here on John Shaqi.
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