Nature Cure: Philosophy & Practice Based on the Unity of Disease & CureLindlahr, Henry
Philosophy
Nature Cure: Philosophy & Practice Based on the Unity of Disease & Cure
Lindlahr, Henry
Naturopathy
Persons of sanguine, vital temperament, with the animal qualities
strongly developed, enslaved by bad habits and evil passions, will
be greatly benefited by occasional short fasts. In such cases, the
experience affords a fine drill in self-discipline, strengthening of
self-control and conquest of the lower appetites.
Vigorous, fleshy people, positive physically and mentally,
especially those who do not take sufficient physical exercise,
should take frequent fasts of one, two, or three days' duration for
the reduction of superfluous flesh and fat and for the elimination
of systemic waste and other morbid materials. Such people should
never eat more than two meals a day, and many get along best on one
meal.
However, different temperaments and constitutions require different
treatment and management. People of a nervous, emotional
temperament, especially those who are below normal in weight and
physically and mentally negative, may be seriously and permanently
injured by fasting. They should never fast except in acute diseases
and during eliminative healing crises, when Nature calls for the
fast as a means of cure.
People of this type are usually thin, with weak and flabby muscles.
Their vital activities are at a low ebb and their magnetic envelopes
(aura) are wasted and attenuated like their physical bodies. The red
aura, which is created by the action of the purely animal functions
and forces, is more or less deficient or entirely lacking. Such
people have the tendency to become abnormally sensitive to
conditions in the magnetic field (the astral plane).
Next to the hypnotic or mediumistic process, there is nothing that
induces abnormal psychism so quickly as fasting. During a prolonged
fast, the purely animal functions of digestion, assimilation and
elimination are almost completely at a standstill. This depression
of the physical functions arouses and increases the psychic
functions and may produce intense emotionalism and abnormal activity
of the senses of the spiritual-material body, the individual thus
becoming abnormally clairvoyant, clairaudient and otherwise
sensitive to conditions on the spiritual planes of life.
This explains the spiritual exaltation and the visions of heavenly
scenes and beings or the fights with demons which are frequently,
indeed uniformly, reported by hermits, ascetics, saints, yogi,
fakirs and dervishes.
Fasting facilitates hypnotic control of the sensitive by positive
intelligences either on the physical or on the spiritual plane of
being. In the one case we speak of hypnotism, in the other of
mediumship, obsession or possession. These conditions are usually
diagnosed by the regular practitioner as nervousness, nervous
prostration, hysteria, paranoia, delusional insanity, double
personality, mania, etc.
The destructive effects of fasting are intensified by solitude,
grief, worry, introspection, religious exaltation or any other form
of depressive or destructive mental and emotional activity.
Public-domain text, read in full here on John Shaqi.
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