Nature Cure: Philosophy & Practice Based on the Unity of Disease & CureLindlahr, Henry
Philosophy
Nature Cure: Philosophy & Practice Based on the Unity of Disease & Cure
Lindlahr, Henry
Naturopathy
Obedience to all laws on all planes of being depends primarily on
self-control. Self-control is, therefore, in a sense, the whole law,
for man cannot break any one law unless he breaks first this
fundamental Law of all Laws. This implies that the demoralizing
effect of sinning or law-breaking, on any one of the planes of
being, does not depend so much upon the enormity of the deed as upon
the loss of self-control. Continued weakening of self-control in
trivial things may therefore, in the end, prove more destructive
than a murder committed in the heat of passion. If there is not
self-control enough to resist a cup of coffee or a cigar, whence
shall come the will-power to resist greater temptations?
Truly, lack of self-control in small things is the "dry rot" of the
soul. Is it not, then, somewhat unreasonable to expect God or Nature
to strain and twist the immutable laws of Nature at the request of
every healer in order to save us from the natural consequences of
overeating, red meat eating, whisky drinking, smoking, tobacco
chewing, drugging and a thousand and one other transgressions of
natural laws?
In spite of the finest-spun metaphysical sophistries, we continue to
burn our fingers in the fire until we know enough to leave it alone.
Herein lies the corrective purpose of that which we call
evil--suffering and disease. The rational thing to do is not to deny
the existence of Mother Nature's punishing rod, but to escape her
salubrious spankings by conforming to her Laws.
What about the "Cures"?
As in medicine, so also in metaphysical healing, men judge by
superficial results, not by the real underlying causes. The usual
answer to any criticism of Christian Science or kindred methods of
cure is: "That may be all right; but see the results! Nobody can
deny their wonderful cures," etc.
Let us see whether there really is anything wonderful or
supernatural about these cures or whether they can be explained on
simple, natural grounds.
In another chapter we explain the difference between functional and
organic disease and show how in diseases of the functional type the
life force or healing force, which always endeavors to establish
normal conditions and the perfect type, may work unaided up to the
reconstructive healing crises and through these eliminate the morbid
encumbrances from the system and reestablish normal structure and
function.
It is in cases like these that metaphysicians attain their best
results simply because Nature helps herself.
On the other hand, in cases of the true organic type, where the
vitality is low and the destruction of vital parts and organs has
progressed to a considerable extent, the system is no longer able to
arouse itself to self-help.
In such cases, faith alone is not sufficient to obtain results. It
must be backed and assisted by all the natural methods of treatment
at our command.
Healers Work with Laws that
They Do Not Understand
Public-domain text, read in full here on John Shaqi.
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