Mysticism; Nature -- Religious aspects; Philosophy of nature
And the weightiness of these considerations is not diminished
when we relate them to the special needs of the day. Our time is
one of deep unrest--showing itself in religion and ethics, in
literature and art, in politics and economics. Unrest manifests
itself in what we have learnt to call "the social question." How
shall civilisation regain and increase its healthy restfulness?
Unless a cure be found, there will be disaster ahead. Democracy
has brought with it great hopes; it also stirs unwonted fears. The
people at large must be lifted on to a higher plane of living; they
must win for themselves wider horizons; they must kindle their
imaginations, and allow play to their non-egoistic and nobler
emotions. How better secure these ends than by bringing "the
masses" into touch with the elemental forces and phenomena
of nature? "Democracy" (says Walt Whitman) "most of all
affiliates with the open air, is sunny and hardy and sane only
with Nature--just as much as Art is. Something is required to
temper both--to check them, restrain them from excess,
morbidity. . . . I conceive of no flourishing and heroic elements
of Democracy . . . without the Nature element forming a main
part--to be its health-element and beauty-element--to really
underlie the whole politics, sanity, religion, and art of the New
World." Yes, converse with Nature--even the simplest form of
converse--has a steadying effect, and brings that kind of quiet
happiness which has for its companions good-will and delicate
sympathy. To sever oneself from such converse is to induce
selfishness, boorishness (veneered or un-veneered), and
inhumanity. The influence of nature means development; the
lack of that influence means revolution.
Hence Wordsworth's invitation has its social, as well as its
individual bearings:
"Up! up! my Friend, and quit your books,
Or surely you'll grow double!
. . .
One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.
Sweet is the lore which
Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things
We murder to dissect.
Enough of Science and of Art;
Close up those barren leaves;
Come forth and bring with you a heart
That watches and receives."
So Emerson, of the man who can yield himself to nature's
influences. "And this is the reward: that the ideal shall be real
to thee, and the impressions of the actual world shall fall like
summer rain, copious but not troublesome, to thy invulnerable
essence." So, once again, Matthew Arnold in his striking
sonnet, "Quiet Work":
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account