Nothing could be simpler than the machinery used, and nothing could cause a greater waste of muscular power. Two stones were employed, a large one upon which the grain was placed, and a smaller which was held in the hands, and used for grinding the corn to powder, just as the painters of the last century used to grind their colours. The Kafirs of Southern Africa use this simple mill, and so exactly do they keep unconsciously to the customs of long-perished natives, that if one of their mills were buried for a few years and dug up again, it might be mistaken for one of the ancient “querns.” As the stone held in the hand was rounded, it naturally wore a rounded hollow in the lower stone, and this made the process of trituration easier. Perhaps some of my readers may have noticed that when a chemist makes up a prescription, and is obliged to reduce one of the ingredients to powder, he always does so by rubbing, and not by pounding, as is generally believed. He works the pestle round and round the mortar with a kind of twisting motion, and thus obtains a powder much too fine to have been produced by any amount of pounding. [Illustration: TOOTH OF ELEPHANT.] [Illustration: GRINDSTONE.] The labour of this operation is necessarily very severe, and therefore the Kafir of the present day, as did his predecessors of the long-lost races, declines to do it himself, but hands it over to the women. In Palestine, as in other parts of the world, a simple mill has been invented, which takes away much of the labour, and, above all, releases the grinder from the obligation of leaning with her fall weight upon the upper stone. In this mill the stones are similar. The upper is moved backwards and forwards round a pivot, and the grain is passed between them by means of a conical aperture in the upper stone, which answers the purpose of our “hopper.” In order to work this mill, two women are required, sitting opposite each other, with the mill between them, holding the same handle, and assisting each other in turning the stone backwards and forwards. No one who has not seen this operation can fully appreciate the force of the saying that “two women shall be grinding at the mill; the one shall be taken, and the other left.” It is worthy of remark that, even at the present day, the custom of grinding corn is carried out in Palestine as it was so many centuries ago, and that it is repeated in Southern Africa among the Kafir tribes. In both parts of the earth the first sound of early morning is caused by the millstones of the grinding women, and the amount and duration of the noise afford a sure test of prosperity. Cessation of the millstones signifies adversity and a thin population, as has been said by a writer who lived not very far from three thousand years ago. Speaking of tribulation, he mentions that “the grinders cease because they be few, and that the doors shall be shut in the streets when the sound of the grinding is low.”