'Neath the Hoof of the Tartar; Or, The Scourge of GodJósika, Miklós, báró
History
'Neath the Hoof of the Tartar; Or, The Scourge of God
Jósika, Miklós, báró
Hungary -- History -- Mongol Invasion, 1241-1242 -- Fiction
And in this order the crowd proceeded on its way; but, notwithstanding
all Barkó's precautions, it was a very tumultuous crowd which burst into
the King's presence.
Barkó had made the journey bare-headed; and now, being called upon to
speak, he bowed low before the King, saying: "Your Majesty! Grace be
upon my head. Since the devil is bringing the Tartars upon us, the
people humbly beg the head of the traitor Kuthen! And we will bring it
to you, if you will only give us the command, your Majesty!"
"It shall be here directly, and the heads of all his brood, too!" cried
Barkó's followers.
Barkó, seeing that the King did not speak, turned to them, saying in a
tone of command, "Silence! I will speak, asking the King's grace upon my
head."
And turning again to the King he added, "If we don't root them out, my
lord King, the Tartars will find the banquet all made ready for them
when they come. The vagabonds in the country-districts are already
laying hands on property not their own, and behaving just as if they
were at home."
One or two voices from among the crowd echoed these complaints, and
added others as to the disrespect shown to the Magyar women.
"Silence," interrupted Barkó. "Let us hear his Majesty, our lord the
King. What he commands that we will do, and we must not do anything
else," he added, by way of showing that he could read writing, and was
acquainted with the style in which the royal commands were expressed.
The King heard all without appearing in the least disturbed, while those
at the table kept their hands all the time on their swords, and it was
by no means without emotion that the two Russian Dukes looked on at
this, to them, very novel kind of Council, and at this unconventional
way of approaching the King's presence.
At last there was silence. Barkó had said his say, and the cries and
exclamations of his followers having subsided, the King addressed them
and him.
First he praised him for his discretion in coming to seek counsel of the
King, and then he reminded him that a good king was also a just judge.
But a just judge always heard both sides of a question before he gave
judgment. If, therefore, he were now to give his consent to what his
faithful children wished, and were to deliver King Kuthen, who was both
his guest and theirs, into their hands, and that without hearing him as
he had heard them, why, then he would be a bad judge, and therefore not
a good king. Moreover, if he were unjust in one case he might be so in
another.
"If, for instance," said he, "Paul came to me with a complaint against
Peter, we might have Mr. Peter's head cut off; and if Peter accused
Paul, we might have Paul beheaded. For, my children, others have as much
right to justice as ourselves; therefore, hear our commands, and as my
faithful servant, the honourable Mr. Barkó has said, observe them and do
nothing else."
All eyes were fixed upon the King, and they listened with wrapt
attention and in perfect silence as he proceeded:
Public-domain text, read in full here on John Shaqi.
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