74 do 27 1,362 1,137 1,407 330 150 558 199 168 147 87.5 42 36 85.9 55
75 Male 30 1,526 1,281 1,524 370 163 616 230 174 140 80.4 42 38 90.4 52
76 do 17 1,435 1,197 1,447 350 160 586 210 170 135 79.3 42 35 83.3 56
77 do 45 1,450 1,270 1,480 322 162 571 213 175 148 84.5 39 38 97.4 64
APPENDIX B
VOCABULARIES
As has been pointed out already, the Negritos of Zambales seem to
have lost entirely their own language and to have adopted that of
the Christianized Zambal. A study of the vocabularies here given
will show that in various sections of the province Zambal is to-day
the language of the Negritos. Differences will be found, of course,
in the dialects of regions which do not come much into contact with
each other, and contact with other dialects creates different changes
in different localities.
The chief difference between the Bolinao dialect and that of the region
south is the substitution of the letter "r" in the former for "l"; as
"arong" for "along," nose; "dira" for "dila," tongue. Yet not a few
words are entirely different. These differences may arise from the use
of synonyms or from misinformation, as I was able to take the Bolinao
vocabulary from only two individuals. This dialect is spoken in the
towns of Bolinao, Anda, Bani, and Zaragoza, although I am informed that
there are even slight differences in the speech of the people of some
of these towns. The towns from Infanta to Iba have the second dialect.
When the Aeta element enters the differences become more apparent,
although the relationship between the differing words may often be
seen; for instance, "sabot," hair, becomes "habot;" "along," nose,
becomes "balongo." But the number of words which bear no relationship
is greater than in the case of the first two dialects. It is possible
that here we find traces of an original Negrito language, but I believe
that all these words can be traced to Malay roots. It will be noticed
also that the two following vocabularies taken from Negritos at Santa
Fe and Subig do not differ materially from the Zambal-Aeta--in fact,
they may be regarded as identical.
The writer can not vouch for the vocabularies from Bataan and Bulacan,
but gives them for the sake of comparison. The words collected by
Montano are mostly Tagalog and differ somewhat from Cooke's. The latter
states that he verified his seven times. The two sets are probably
from different parts of the province. The Dumagat vocabulary from
Bulacan Province, while offering greater differences, is plainly of
Malay origin like all the others.
Public-domain text, read in full here on John Shaqi.
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