Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.Van Evrie, John H.
History
Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.
Van Evrie, John H.
African Americans; Slavery -- Justification; Slavery -- United States
This vicious intercourse with the mongrel women at the South, of course,
has no resemblance or relation to amalgamation; but it is ignorantly or
wilfully thus confounded by the abolition writers of the day.
Amalgamation is reciprocal union of the sexes, such as that between the
Normans and the Anglo-Saxons in England—that occurs constantly between
the natives of this country and those who have migrated here from
Europe, and indeed as occurred in Mexico and other Spanish provinces,
where the Spanish conquerors, who brought few Spanish females with them,
sought wives among the natives or Indian races. The white blood of the
South, like that of the North, is pure and untainted, and a white woman
so lost and degraded as to mate with a negro, would not be permitted to
even live among negroes in a Southern community. Occasionally a
monstrous indecency of this kind does occur at the North, but they are
usually English or other foreign-born persons, and unless there was some
moral or physical cause—some disease of body or mind which rendered her
incapable of self-guidance, it can hardly be supposed that an
American-born woman ever committed such an indecent outrage upon her own
womanhood, and sin against God, as to mate with a negro. At the South,
as has been said, such a thing is altogether impossible, for the woman
would not alone be driven from the society of her own race, as at the
North, but she would not be permitted (if known) to live even among
negroes! Amalgamation can never occur at the South, and scarcely needs
an exposition in this place; but as it is now actually taking place in
Jamaica and other islands, and, to a certain extent in Cuba, and,
moreover, such a monstrous social cataclysm is necessarily involved in
the theory or idea of the abolition of “slavery,” it is well enough,
perhaps, to give it an explanation.
There are about four millions of negroes in this country, and if, for
the purposes of illustration, we may suppose the theory of
anti-slaveryism to be finally reduced to practice, the following results
must or would occur:—Four millions of whites would form marital unions
with these negroes—the men taking negresses to wife, and the females
negroes for husbands, ending with the next generation, of course, in
mulattoes and the extinction of negroes. The third generation would
absorb the mulattoes and end in quadroons; the fourth generation would
manifest a corresponding diminution, and a time come when every atom of
negro blood would disappear as utterly as if there had never been a
negro on this continent. The popular notion would be, perhaps, like that
of Mr. Clay, that amalgamation of the races would absorb the negro
blood, it being the smaller element, and this would remain forever
floating in the veins of posterity. But this could not be: it would die
out, and in time become totally extinct.
Public-domain text, read in full here on John Shaqi.
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