Mulattoism is an abnormalism—a disease—a result that brings suffering unspeakable as well as extinction—that is unavoidable; and, in view of this fate brought upon them by a foreign government, who can doubt but that the total slaughter of the white people of Jamaica would have been merciful, in comparison to that forced upon them by the abolition of “slavery,” and equality with negroes? Or will any one sufficiently informed on this subject, who understands the physical and moral suffering involved or inseparably linked with the mixed blood, doubt for a moment that, as a question of humanity, it would be vastly more humane to slaughter all the negroes in our midst, rather than apply to them the abolition theory, or rather than doom them to legal equality, to amalgamation, to mulattoism, mongrelism, and that final unavoidable extinction that necessarily attends the minor element under these circumstances? But in addition to the physical suffering attending the process of extinction in Jamaica, it was, or is, or must be, the annihilation of Caucasian intelligence, of civilization, of all that God has bestowed upon His creatures that is exalted and glorious, and therefore the crime perpetrated, however blindly or well-intentioned, must stand out in future ages the most awful and impious ever known in human annals. Such is a brief outline of the physiological laws governing mulattoism and mongrelism—that abnormal or diseased condition which results from admixture of the blood of separate races or species of men. Its mental and moral features are equally distinct and discordant, though less susceptible of explanation or of being classified, as in the case of the merely physical qualities. As a general principle the mongrel has intellectual ability in proportion as he approximates to the superior race. This is a necessary truth; there is mental capacity or intelligence, latent or actual, in exact proportion to the size of the brain, in animals, indeed, as well as human beings, as certainly and invariably as there is muscular power in proportion to the size and form of the muscles; but this principle is hardly a guide or test in respect to the moral qualities of the mixed blood. There is scarcely anything or any phase of the general subject that has so blinded and led astray “anti-slavery” writers as this subject of mulattoism; for they were not only ignorant of it, but never dreamed for a moment that there was any such thing in existence, and constantly assumed in their reasonings (?) that the mulatto was a negro, and therefore presented him, and even the quadroon, as an evidence of the mental capacity of that race. One of these people would find his way to England or the North, was educated, became an editor, physician, priest, sometimes even an author, on a small scale perhaps, at all events a public lecturer, to whom white men and women listened with the utmost gravity, and perfectly satisfied