Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.Van Evrie, John H.
History
Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.
Van Evrie, John H.
African Americans; Slavery -- Justification; Slavery -- United States
All the individuals of a species, whether animal or human, of course
have the same faculties, the same wants, in a word, the same
specialties. Occasionally chance—some accident, remote or
immediate—deforms or blights individuals; they may be idiotic, insane,
or otherwise incapable, but these are exceptional cases that do not
disturb the great, fixed, and, unchangeable equality, sameness, or
uniformity of the race. The white or Caucasian race, as has been
observed, varies much more than any other race. There are tall men and
short men, giants and pigmies, blondes and brunettes, red-haired and
black-haired, but the nature remains the same; and if they were all
placed under the same circumstances of climate, government, religion,
etc., all would exhibit the same moral characteristics, and, to a
certain extent, the same physical appearances. This is sufficiently
illustrated among ourselves every day. Almost universally our people
have sprung from the “lower classes” of European society. The coarse
skin, big hands and feet, the broad teeth, pug nose, etc., of the Irish
and German laborer pass away in a generation or two, and their American
offspring have more delicate and classical features than even the most
favored and privileged European aristocracy. Having the same faculties,
the same wants, etc., it is a self-evident truth that they are entitled
to the same rights, the same opportunities, to live out the nature with
which God has endowed them. The Divine Author of Christianity
promulgated this vital truth with great impressiveness. He selected his
disciples from the lowest and most oppressed classes of the people, and
thundered his most terrible denunciations in the ears of the sacerdotal
aristocracy. The great body of the Jewish people were mere beasts of
burden to their brethren—the priestly oligarchy—which governed the State
and lived in idle luxury on the toil, ignorance, superstition, and
misery of the people. On all occasions these oppressors were denounced,
and the great and everlasting truth that God was no respecter of
persons, and all men equally precious in His sight—even the beggar
Lazarus and the repentent Magdalene—were the daily teachings of Christ.
And there can be no doubt that the persecution and final crucifixion of
the Author of the Christian religion was intended, by the rulers of the
Jews, to crush out the great doctrine of equality, and thus to preserve
their ascendency over the minds and fortunes of the people. The Divine
ordinance—to “do unto others as we would have them do unto us”—is a
complete exposition of our natural relations to each other, and an
indestructible rule of nature as well as a religious obligation. All
men—that is, all who belong to the race or species—having the same
nature and designed by the Creator for the same purposes, the same
rights and the same duties, it is an obvious inference that all human
governments should rest on this great fundamental truth. No man should
Public-domain text, read in full here on John Shaqi.
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