Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.Van Evrie, John H.
History
Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.
Van Evrie, John H.
African Americans; Slavery -- Justification; Slavery -- United States
But while our writers and men of science have been, and quite generally
are even now, wholly ignorant of these relations, indeed, worse still,
in slavish subserviency to European dictation, have accepted the absurd
theories of the former in explanation of the phenomena constantly
presented to their view, our people have practically solved their
natural relations to the inferior race, and placed or rather retained
the negro in his normal condition.
There are eight millions of white people and four millions of negroes in
juxtaposition. The latter are, in domestic subordination and social
adaptation, corresponding with their wants, their instincts, their
faculties, the nature with which God has endowed them. They are
different and subordinate creatures, and they are in a different and
subordinate social position, harmonizing with their natural relations to
the superior race, and therefore they are in their normal condition.
This, if not exactly a self-evident, is certainly an unavoidable truth—a
truth that no amount or extent of sophistry, self-deception,
authoritative dictum, or perverted reasoning can gainsay a moment, for
it rests upon _facts_, fixed forever by the hand of the Creator. The
negro is different from, and inferior to the white man. He is in a
different and inferior position, and therefore, of necessity, is in a
normal condition. _That_, as a general proposition, is true beyond
doubt, for there is no place or material for doubt. God has made him
different—widely different, as has been shown; that difference is as
unchangeable as are any of the works of the Almighty. _He_ has therefore
designed him, of course, for different purposes—for a different and
subordinate social position whenever and wherever the races are in
juxtaposition. It needs no argument to prove this truth, great and
startling as it must be to those who have never before contemplated it.
The _facts_—the simple, palpable, unchangeable facts—only need to be
stated, and the inference, the inductive fact, the absolute truth, is
unavoidable. God has made the negro different from, and inferior to the
white man. They are in juxtaposition—the human law corresponds with the
higher law of the Almighty; the negro is in a different and subordinate
position, and therefore in a normal condition. But it may be said by
some that while this is so, or while the negro, in juxtaposition, must
be subordinate, it does not follow that the actual condition of things
at the South is essentially right, natural, and just. They would be
mistaken, however, for the _facts_ involved do not permit or admit of
any such assertion. The white man _is_ superior, the negro _is_
inferior, and therefore the inference is unavoidable that the latter is
in his normal condition whenever the social law or legal adaptation is
in harmony with these natural relations of white men and negroes. It is
true that a wide field for inquiry, for comparison, for arriving at
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive