Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.Van Evrie, John H.
History
Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.
Van Evrie, John H.
African Americans; Slavery -- Justification; Slavery -- United States
think they see, in this smartness the proof of their theories in regard
to negroes, and parade their pets to admiring visitors with the utmost
confidence in the justice and humanity of their exertions in behalf of
an “oppressed and down-trodden race.” But a few years more of these
negro pupils would be sufficient (if any thing could be) to open the
eyes of these perverted people, who, shutting their eyes and closing
their ears to the ignorance and miseries of their own race, waste their
money and time on a different one; indeed worse than waste, for they
inflict much evil on the mistaken objects of their labors, evils though
perhaps not traceable, that must necessarily attend every one of these
negro pupils thus forced into a development opposed to the laws of their
organism, and in contradiction to the negro nature.
The cultivation and development of the mental faculties, the mode or
modes of education, are instinctive with our race, though constantly
improved and perfected by reason resting on experience. The Greeks,
Egyptians, and other ancient nations practiced substantially the system
now common to modern times—that is, they taught their children by
abstract lessons as well as oral instruction. They studied arithmetic,
or the science of numbers, grammar, history, etc., under the direction
of parents or guardians, as well as listened to lectures on rhetoric and
philosophy in the “groves of the academy.” History and biography were
the legends and traditions of gods and goddesses, it is true, but modern
history is mainly that of kings and queens, and as the former were once
human, the only substantial difference consists in the greater accuracy
of the latter.
The Mongol mind has its specific tendencies in this respect; that is,
children are taught, not by abstract lessons, but by material emblems
which represent _their_ ideas. They have no history, in our sense of the
term. It is utterly impossible that the Mongol mind can trace back
events beyond a certain number of generations, and the crude and
contradictory mass of nonsense which passes for Chinese history or the
“Annals of China,” is the work of Caucasian Tartars or those of
predominating Caucasian innervation.
Public-domain text, read in full here on John Shaqi.
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