Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.Van Evrie, John H.
History
Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.
Van Evrie, John H.
African Americans; Slavery -- Justification; Slavery -- United States
the vices and immoralities of the whites have an extended association
with this free negro element.
The negro in his normal condition has attractive qualities. He is not
degraded, for none of God’s creatures are naturally degraded, and his
fidelity and affection for his master and his master’s family, sometimes
reach a dignity that would reflect honor on the white man. Nor is there
any prejudice or hatred between the races when they are in true relation
to each other. One may travel for months, perhaps years, in the South,
and never witness a collision or the slightest disturbance between them;
but, on the contrary, they will often see a kindly feeling displayed
even when the negro is not owned by those who exhibit it. The negro is
in a social position and relation that accords with his nature, his
wants, the purposes that God has adapted him to, in short, lives out his
own life, and therefore, all that is good, that is healthy in his moral
nature as in his physical nature, is duly manifested. But at the North,
where he is thrust from his natural sphere and forced to live out the
life of a different being, he exhibits the same moral defects that he
does in his physical nature. He is a social monstrosity—and though his
subordinate nature renders him less likely to commit great crimes than
the superior white man, the tendencies to petty immoralities are almost
universal. Some, indeed, bred up in well-regulated families, and others
who are nearly white, escape the general demoralization of this people,
but the instances are probably few—the moral defects march hand in hand
with the physical, and, as they tend continually to disease and death,
so, too, do they tend to universal immorality. And as it would be
strange, indeed, if Providence visited the sins of the dominant race on
these poor creatures alone, they are extensively associated, as has been
observed, with the vices of the whites. With feeble perceptions of moral
obligations, with strong tendencies to animal indulgences of every kind,
and an utter repugnance to productive labor, they congregate in the
cities; and the social exclusion to which they are exposed, as well as
the absence of moral sentiment among them, renders them, to a wide
extent, the instruments of the vices and corruptions of the whites.
Public-domain text, read in full here on John Shaqi.
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