A foreign power—an aristocracy of the Old World—employs a machinery, a contrivance, or thing called a government, to exterminate the white population in these islands, and to turn them over to the rule of the negro. Under the English system, political or official position, unlike ours, carries with it social importance, and a negro who is a member of the legislature or a magistrate in Jamaica is elevated, in a social sense, above the white who holds no official position, no matter what his claims may be in other respects. With the same legal and political rights, the same schools, and with largely predominating numbers, and most of the official positions in their hands, which, under the British system always gives social importance, the whole operation of the government is employed to elevate the negro in the social scale, and to depress the white man. Of course, intermarriage or affiliation—that hideous admixture of the blood of different races which God has eternally forbidden, and so fearfully punishes with extinction—is a direct and necessary consequence of this governmental policy. A short time since the Queen of England knighted a negro, and as this factitious elevation placed him in a social position, quite above the untitled white man of Jamaica, the white woman of fashion would, doubtless, smother the instincts God gave for her guidance, and desecrate her womanhood by an alliance with this creature whom God made inferior, but whom a woman, four thousand miles distant, was pleased to make her equal. The government, therefore—all the governments of the British Islands, and, indeed of all other European powers, are simply instruments that are employed to elevate the negro and to depress the white man to a common level, to equalize races, to obliterate distinctions fixed forever by the hand of the Almighty, and make the negro the equal of the white man. It is no negative or _laissez faire_ policy—no neutral or indifferent desire to apply a theory and leave it to work itself out—no mere abstract declaration that all are equal, and therefore should be left free to ascend or descend in the social scale according to their merits; but, on the contrary, the government is an active and all-potent machinery, in constant operation to _force_ the negro up, and the white man down, to a common level. And it is probable that people in England look upon this policy as just and proper. The negroes largely predominate in number—why should they not have most of the offices? They have been wronged and oppressed, and are without education, and therefore the higher places must be filled by white men; but why should not they enjoy all the places they are fit for? Such, doubtless, is the notion of those in Europe, who, utterly ignorant of the negro, suppose him a man like themselves, except in his color. But human ignorance and impiety can not change His eternal decrees or alter the works of the Almighty. A middle-aged, respectable woman in England