Neither Jew nor Greek : $b a story of Jewish social lifeGuttenberg, Violet
General
Neither Jew nor Greek : $b a story of Jewish social life
Guttenberg, Violet
Jews -- England -- Fiction
Before she left, he presented her with a living memento of his
friendship, in the shape of a tiny Yorkshire terrier, with its silvery
hair tied up with ribbon of the colour of forget-me-nots. He knew how
fond she was of animals, and noted with gratification that her face lit
up with pleasure as she lifted the little creature up and fondled it in
her arms. He could not have chosen a more obtrusive reminder of himself,
for any inanimate object might have lain unheeded after a time; but
Souvenir or “Souvie,” as the little dog was called, remained a living
witness to his quondam master’s existence. Such a reminder was quite
unnecessary, however, in Celia’s case: she was not in the least danger
of forgetting the gallant cavalier of her childhood.
She had wished him good-bye and God-speed in few and simple words, said
in the presence of his family and friends; but her heart had been very
full. If, at the last moment, he had come to her and persisted in his
declaration of love, she might have been persuaded to break off her
engagement with David Salmon and accept him, no matter what the
consequences. But he had not done so--he had gone without a word,--and
therefore she was inclined to think that he had said more than he meant
on the night that the news of her father’s death had been received;
perhaps he had repented later that he had said so much.
Celia’s state of mind was decidedly paradoxical. She liked David Salmon,
and he was her _fiancé_, and she was content therewith--or so she made
herself believe. On the other hand, she also liked Geoffrey Milnes (she
would not confess even to herself that she loved him), and she could not
help wishing that fate had been more propitious to them both.
Before she returned to London she threshed the question out thoroughly,
and tried to come to an honest understanding with herself. The one great
reason why she had never allowed herself to even think of Geoffrey
Milnes as a lover, was because he was a Christian; she would have
regarded him in quite a different light had he been a Jew. If he really
loved her, however, he ought to have stayed at home and fought for her
like a man, instead of letting her go without an effort; therefore she
came to the conclusion that he did not care for her, or that his was
merely a platonic kind of affection. And if such were indeed the case,
it was clearly of no use for her to waste her time in vain regrets of
what might have been; besides, her pride would not allow her to be
guilty of unrequited affection. In justice to David, she would have to
get Geoffrey’s image out of her mind, for it was certainly not right to
be engaged to one man, and to be continually hankering after another.
Public-domain text, read in full here on John Shaqi.
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