Neither Jew nor Greek : $b a story of Jewish social lifeGuttenberg, Violet
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Neither Jew nor Greek : $b a story of Jewish social life
Guttenberg, Violet
Jews -- England -- Fiction
“Are you really proud of being a Jewess?” she asked suddenly, with shy
diffidence. “Honestly glad and proud, I mean? I try to be, but somehow
I--I can’t!”
She blushed as she made the confession. Mrs. Cohen regarded her
musingly. Her sombre mourning-gown threw into relief the brilliancy of
her hair and complexion. Her eyes were deeply thoughtful, and her face
glowed with the health and ingenuousness of girlhood. It was a pity, the
elder lady thought, that this sweet and beautiful girl should have
picked up such strangely unconventional ideas.
“Don’t you think, dear child,” she said slowly, “that we have a right to
be proud of our ancient Race? Think of our great and glorious past. What
other nation has been through the vicissitudes and misfortunes which
have afflicted us, and yet come through them all uncrushed as we have
done? Surely you have read our history in the Old Testament--how we were
made the chosen people of God in Abraham’s time; and although the other
nations which surrounded us gave themselves over to idolatry and
lasciviousness, we ever remained faithful to our divine heritage, until
our pure Monotheism became the religion of the civilized world.
“Think of our great men of bygone days--Moses, who received the
Decalogue, which is as potent to-day as when it was given on Mount
Sinai; Joshua, the mighty leader; David, the soldier-poet; Solomon, the
wise king; Elijah, the prophet. Is it not something to belong to a race
which has produced such men as those--a race upon whom God has set His
seal, and, in spite of assimilation, has kept a peculiar people unto
Himself?”
But Celia still looked doubtful. “You are like my brother,” she said.
“You look at Israel through a veil of idealism. I can only think of what
we are to-day. We have had a great past--yes; but what have we to link
us with that past? Our glory departed when Jerusalem was destroyed, and
since the dispersion we have surely fallen into disrepute. I always
feel, in reading over our history, that, from the call of Abraham, we
were working up to a climax, and no climax came, unless ’twere
overlooked; as if we were, so to speak, a building without a
coping-stone. We were established as a nation, we throve and grew great;
but our greatness was overthrown, and we toppled over from the eminence
on which we stood, with our divine purpose but half fulfilled. And we
cannot live in the past, grand though it may have been. It seems to me
that we must have degenerated greatly since then. Our national
characteristics of to-day are not such as should give us cause for
pride; and even though they have undoubtedly been exaggerated by our
Gentile neighbours, we cannot deny that there is some foundation for the
unfortunate reputation we bear.”
Public-domain text, read in full here on John Shaqi.
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