"Perhaps," said MacNair, "this should have been explained to you sooner; but I was guided by my own experience when I found myself among these people. There was so much to be learned and it could not all be acquired at once. I deemed it best to give you as nearly as possible just what you asked for, and let you get somewhat acquainted with the customs of the country before asking you to take the steps necessary to become citizens of Altruria, which also makes you citizens of the inner world, entitled to all the rights of citizenship, no matter where you go. In America, you require a foreigner to declare his intentions to become a citizen, and then, after five years you permit him to be sworn in as a full-fledged citizen. We have no regulations but such as apply to all alike. The child has no choice of birthplace, but it has a natural right to food, shelter, clothing, education, etc. Hence, children are numbered, so we may know how many are to be provided for. When they reach maturity and graduate from school, they are requested to select the names by which they desire to be known. This entitles them to a voice in public affairs and makes them eligible to any public trust. When I gave you a number, the right to food, clothing and education was conferred upon you. When you select names you will be registered as citizens and will be entitled to a voice in public affairs and eligible to any public trust for which you may be selected." "Then," said the Captain, "it seems that we have no reason to be dissatisfied with either the number or the label, as the first gives us free access to wealth that we did not create, and the second confers upon us the sovereign right to be consulted as to how our benefactors should conduct their business. We seem to be the beneficiaries in all these regulations, 'reaping where we have not sown.' What right have we to the fruits of the labor of others to whom, as yet, we have been of no benefit whatever?" "The same right," said Oqua, "that you have to live. Your right to life cannot be questioned, and you cannot live unless you have access to the fruits of the earth, which are garnered by the labor of the people. The primary object of human society is to secure to each individual member the right to live and be happy, and to this end, each must be secure in the possession of the means of subsistence and the liberty to enjoy the healthy exercise of every function of mind and body. This, being the primary object for which our social organism was created, our first duty is to humanity, and all of our rules and regulations have this one object in view." "But does not this endanger the perpetuity of the social organism," asked the Captain, "by opening the door to those who would take advantage of this broad definition of rights to impose grievous burdens upon those who confer these rights?"