"Thank you," said Oqua, "for the light which you have thrown on
the present state of your outer world civilization. It seems
almost incomprehensible that the laws and usages of any people
would seek to make right wrong and wrong right, but I can readily
turn to a corresponding period in our own history and trace the
evolutionary forces which must now be at work among your people.
The old institutional life is ever striving to preserve its forms
and ceremonies while the advancing spirit of freedom is continually
protesting. At first the advocates of the old order, persecute all who
protest against its dictum, and this protest in the name of liberty,
often only means license. Both extremes are essentially wrong. But
the friction between these two elements, in the end will lead to the
discovery of the truth upon which both extremes can unite, and this
truth will make them indeed free. The manifest progress of the race is
in the direction of the truth, and its logical culmination must be the
establishment of altruistic conditions in all the relations which exist
between individual members of the human family."
"Well, I am glad that you have at last penetrated my meaning," I said.
"The misunderstanding grew out of my inability to formulate my own
thought, so as to adapt it to your Altruistic conceptions. I like
the word altruism, but the thought that it expresses is so little
understood in the outer world, that the word is, as far as I know,
generally excluded from our common school dictionaries, while in
this country I find that it forms a necessary part of your every day
vocabulary. I realize that all of my troubles grew out of environments
which were the legitimate product of the false premises from which we
drew our conclusions. In speaking of myself as actually the wife of my
guardian I only used the popular phraseology to express the conceptions
of the people among whom I was raised. They regarded the license and
the ceremony as the actual marriage without reference to the plighted
troth of devoted lovers. I only used their language to express their
conceptions, while my own were expressed by my actions."
"Thank you," said Oqua. "I surmised that you spoke the language of your
environments rather than your honest convictions, but I wanted you to
say it yourself. You know that I insisted that you should say just what
you mean and leave nothing for me to surmise. In all that you have
to say, I want you to draw the line clearly between the true and the
false, in thought and action, just as you understand the terms, and
then we can ascertain where the trouble is and take steps to remove
it. You are now in a country where truth alone is recognized as a
standard for the regulation of human conduct, and it seems that there
ought to be much in the way of mutual explanations between you and
Captain Ganoe, and then all will be well."
Public-domain text, read in full here on John Shaqi.
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