"The entire history of Altruria as an independent republic belongs to
the Transition Period in the progress of the world and in a larger,
but not so well defined a sense it extends to the discovery of the
continent, and even to an earlier period, distinguished by the
breaking up of the ancient religious hierarchy and the introduction
of a constantly increasing number of warring sects. These were the
evolutionary forces developed under the operations of natural law, in
strict accordance with the constitution of the human mind, which always
tends towards the utmost possible development of the race, physically,
mentally and morally. These forces in the early stages of human
development, work so slowly, that even the best trained intellects do
not discover their existence and hence have no power to intelligently
co-operate with them, with a view to accelerating their own progress
upward toward the highest possible planes of development. But, it was
during the last fifty years of this Transition Period, that all these
forces became more apparent to the careful historian, and it is these
to which I have more particularly directed your attention.
"Human selfishness on the lower planes of development constitutes the
first step in the development of that higher selfhood, which is the
predominating characteristic on the higher planes. During the last
fifty years of the Transition Period, human selfishness, in the baser
sense, was making its last struggle for existence as the controlling
factor in human affairs. All classes of people were inspired to action
by selfish interests, and these interests could not fail to clash. Out
of this clashing between forces they ultimately learned that the best
and highest interest of every individual could always be secured by
carefully guarding the interest of every other individual. Out of this
was evolved our present universal rule, which governs our relations
towards each other, of 'each for all and all for each,' and hence all
are equally secure in the exercise of every natural right and in the
possession of absolute economic independence.
Public-domain text, read in full here on John Shaqi.
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