"But another, and in the end the most potent evolutionary force which
was destined to emancipate the people, was the arousing of the moral
sense of large numbers who had never turned their attention to the
study of economic science but whose souls revolted at the conditions
imposed upon vast multitudes of people. The Gold Power while still a
mighty factor in the control of the religious press and a large number
of the leading religious teachers of the country, was not able to still
the voice of the truest disciples of Krystus, and these demanded that
the spirit of the founder of their religion should be exemplified in
the practical every day affairs of life. They well understood that if
the people were doing to each other as they would have others do to
them, there could be no such thing as poverty, with all its tendencies
towards vice and crime. These pioneers of a Diviner Civilization, with
nothing but a theological training, were perhaps not clear in their own
minds, as to just how this Golden Rule could be applied in business
under the prevailing financial and commercial systems of the country,
but they did believe that the ideal in every human relation could be
realized, and they insisted that the effort should be made by every
true follower of Krystus, to establish the dominion of good upon earth
to the end that righteousness might prevail in human affairs.
"For this grand culmination, the operation of the evolutionary forces
for the last fifty years had been a post-graduate course for the
workers who were to set the machinery in motion, on the material plane,
by which all the crushing burdens imposed by Greed could be easily and
speedily removed. And in this course, the mistakes made by the people
had been the most potent educators. The producing classes had been
induced to organize because they felt that they were not getting their
just share in the distribution of wealth; but to save that which was
lost in the distribution, they made the strange mistake of organizing
as producers. The farmer had no need of an organization, to enable him
to produce more wealth. The soil would produce just as much without
such organization as with it. The same thing was true of mechanics,
miners and other wage-workers, who organized in their capacity of
wealth producers. But as consumers they could all stand on one
platform, and being the market upon which all producers must depend,
they would be masters of the situation. With an equal distribution of
the benefits of such organization of consumption, it would be just as
easy to pay dividends to labor, and thus increase their share in the
distribution, as it was to pay dividends on capitalistic investments.
Public-domain text, read in full here on John Shaqi.
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