Nero, Emperor of Rome, 37-68; Rome -- History -- Nero, 54-68
When at length a sufficient number of the citizens of Rome had been
destroyed, Nero assembled the army, and after making an address to
the troops on the subject of the conspiracy, and on his happy escape
from the danger, he divided an immense sum of money from the public
treasury among the soldiers, so as to give a very considerable
largess to each man. He also distributed among them a vast amount of
provisions from the public granaries. This act, and the connection
between Nero and the troops which it illustrates, explain what would
otherwise seem an inscrutable mystery, namely, how it can be
possible for one man to bring the immense population of such an
empire as that of ancient Rome so entirely under his power, that any
number of the most prominent and influential of the citizens shall
be seized and beheaded, or thrust through the heart with swords and
daggers at a word or a nod from him. The explanation is, _the army_.
Give to the single tyrant one or two hundred thousand desperadoes,
well banded together, and completely armed, under a compact between
them by which he says, "Help me to control, to domineer over, and to
plunder the industrial classes of society, and I will give you a
large share of the spoil," and the work is very easy. The
governments that have existed in the world have generally been
formed on this plan. They have been simply vast armies authorized to
collect their own pay by the systematic plunder of the millions
whose peaceful industry feeds and clothes the world. The remedy
which mankind is now beginning to discover and apply is equally
simple. The millions who do the work are learning to keep the arms
in their own hands, and to forbid the banding together of masses of
troops for the purpose of exalting pride and cruelty to a position
of absolute and irresponsible power.
In Nero's case, so great was the awe which the terrible power of the
Roman legions inspired, that even the Senate bowed humbly before it,
and joined in the general adulation of the hated tyrant. They
decreed oblations and public thanksgivings; they erected new temples
to express their gratitude to the gods for so signal a deliverance;
they instituted new games and festivities to express the general
joy, and erected statues and monuments in honor of those who had
contributed to the discovery of the plot. The knife or dagger which
Milichus had produced as the one by which Nero was to have been
slain, was preserved as a sacred relic. A suitable inscription was
placed upon it, and it was deposited, with all solemnity, in one of
the temples of the city, there to remain a memorial of the event for
all future generations. In a word, the tyrant's escape from death
called forth all the outward manifestations of joy which could have
been deserved by the greatest public benefactor.
Public-domain text, read in full here on John Shaqi.
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