In my work on sleep I was greatly impressed with the place fear
holds in animal life existence. From the lowest representative,
such as the insect to the highest, such as man, fear rules with an
iron hand. Every animal is subject to cataplexy of fear and to the
hypnoidal state itself, the consequence of fear-adaptations to the
external conditions of a hostile environment. Cataplexy and the
consequent hypnoidal state which paralyze the animal, depriving
it of all defense, are grounded in the imperfections of living
protoplasm.
Man is subject to the hypnoidal periods of primitive life. It is
during those periods that the shafts of suggestion are most apt
to strike his subconsciousness, divorced as it is during those
moments from the nodding self consciousness. During these nodding
moments of his life he is exposed to harmful suggestions, since
they are apt to arouse the fear instinct, the most sensitive
of all human instincts. It seems as if the fear instinct is
never fully asleep, and is the easiest to arouse. It seems to be
watchful or semi-watchful during the most critical moments of man’s
helplessness.
Fear of darkness and fear of invisible foes are specially strong in
man, because of the deeply rooted fear instinct, but also because
of his memories of accidents and dangers that have befallen him,
and which may befall him. Man’s fears hang round dark places,
gloomy corners and nooks, caves and forests, and more especially
during the darkness and shades of night, appearing as treacherous
visions and specters of lurking dangers. And still from the very
nature of his being man must rest and sleep, hence the association
of terrors with night time. He can only overcome his night terrors
by living and sleeping in more or less secure corners, in the
neighborhood of his fellow-beings who by the mere fact of numbers
multiply not only the means of defense, but actually increase
susceptibility for the scent of danger and possible speedy defense.
In the society of his fellows the sense organs of the individual
are increased by the presence of others who are in various stages
of vigilance, and hence there is greater protection against dangers
and invisible foes that lurk in the darkness of night, foes of
which primitive man is in terror of his life.
The fear of the unknown, the mysterious, and the dark, peoples the
mind of primitive man with all sorts of terrible spectres, ghosts,
spirits, goblins, ghouls, shades, witches, and evil powers, all
bent on mischief, destruction and death. _Primitive man suffers
from chronic demonophobia._ Fear states are specially emphasized
at night when the “demons” have the full power for evil, and man
is helpless on account of darkness and sleep which paralyze him.
Hence the terrors of the night, especially when man is alone, and
defenseless.
Public-domain text, read in full here on John Shaqi.
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