Nestleton Magna: A Story of Yorkshire MethodismWray, J. Jackson (James Jackson)
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Nestleton Magna: A Story of Yorkshire Methodism
Wray, J. Jackson (James Jackson)
Methodist Church (Great Britain) -- Fiction; Yorkshire (England) -- Fiction
One evening, when the weather was unusually fine and open for the
winter season of the year, the Rev. Matthew Mitchell mounted the
circuit gig, and drove the staid and sober Jack to Nestleton. Putting
up his antique conveyance, and not much younger steed, at Farmer
Houston’s, he joined the family to an early tea, and then took his way
to Midden Harbour. Piggy Morris, true to his promise to Lucy Blyth,
had emptied the old malt-kiln, and had swept and garnished it into the
bargain. Jabez Hepton, the carpenter, had made a number of rough
benches for the prospective congregation; he and Nathan Blyth had
rigged up a sort of pulpit platform; and all things were ready for
opening a campaign among the heathen and semi-savage denizens of that
queer locality. As an introduction to his mission there, our young
evangelist made a house-to-house visitation, including every dwelling
within its borders, and announced that he was going to preach in the
open air, at the corner of the cottage of Dick Spink, the besom-maker.
At the appointed hour he took his stand on a heap of stones, with
half-a-dozen Nestletonian Methodists by his side to keep him in
countenance, and to help to sing. Mr. Mitchell gave out a hymn, and
during the singing, the small fry of the place, unwashen, unkempt, and
almost unclad, gathered round in wonder. By-and-bye, a few slatternly
women, with ragged print dresses, tattered stockings, shoes down at
the heel, and heads like mops, approached with curious gaze. As the
service advanced, two or three queer customers of the male gender came
lounging out, each with a short black pipe in his mouth and his hands
in his pockets; a motley group as ever you could find either in
Whitechapel or the Seven Dials. During the prayer, no hat was removed,
no pipe was extracted, no head was bent in prayer amongst all the
natives of the Harbour there assembled.
“This is a rum go!” said one unshaven fellow to his neighbour.
“What a precious feeal he is,” said another.
“Let’s heeave hoaf-a-brick at him!” said a third.
Sal Sykes, a tall, raw-boned woman, with a baby in her arms, called
out,--
“We’re all gannin’ te tonn Methody, noo!”
“Nut for the likes of ’im!” said an equally uncanny member of the
Midden Harbour sisterhood. “Ah’ve a good mind te duck the lahtle
beggar i’ t’ ’osspond.”
Public-domain text, read in full here on John Shaqi.
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