Nestleton Magna: A Story of Yorkshire MethodismWray, J. Jackson (James Jackson)
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Nestleton Magna: A Story of Yorkshire Methodism
Wray, J. Jackson (James Jackson)
Methodist Church (Great Britain) -- Fiction; Yorkshire (England) -- Fiction
“God bless ’im,” said Adam Olliver, “’is ’art’s i’ t’ right spot noo,
hooivver, whativver it was fower munths since. An’ as for what he says
aboot Lucy, it’s true, ivvery wod on’t. She’s t’ sweetest, goodest
lass i’ Waverdale, an’ t’ squire hez t’ feynest lad. Lucy Blyth an’
Philip Fuller! Mah wod, Natty, what a pair they wad mak’! Ah ain’t
mitch fayth i’ rich fooaks marryin’ poor fooaks. I offens finnds ’at
they beeath on ’em marry mair then they reckon on. But Lucy’s a laydy,
if ivver there was yan, if Philip’s a gentleman; they beeath luv the
Lord, an’ they beeath luv tee-an t’ other, an’ if they wer’ joined
tegither, all Waverdale wad be the better fo’t. Natty Blyth!” said
Adam, noticing Nathan’s troubled countenance, and suddenly alive to
probabilities, “Natty Blyth, aud friend! deean’t you gan an’ fight
ageean God. Maister Houston, we’ve been an’ prayed te God for a
twelve-munth ’at He wad tonn’d ’art o’ t’ aud squire an’ owerrule
things seea as te get a chapil for uz. Noo, the Lord’s gi’en us what
we wanted, an’ He’s getten things mixed up i’ deein’ it. Are we te
leeav Him, an’ say, ‘There, Lord, Thoo mun brayk t’ threeads off noo;
we’ve getten all we care aboot, an’ t’ rest may drop?’ Ah weean’t be
sae meean an’ sae wicked; we mun still be co-workers wiv Him accordin’
tiv His will. If t’ web ov His providence hez a Methodist chapil i’ t’
pattern, it’s gotten Lucy Blyth an’ Philip Fuller in it as weel. Then,
God helpin’ uz, we moan’t hinder t’ shuttle, but gan on till t’
weeavin’s deean. Sud we hae gotten this land if Philip Fuller hadn’t
been sick? Sud we hae gotten this land if Lucy Blyth hadn’t gone te t’
Hall? Isn’t t’ aud squire ower heead an’ ears i’ luv wi’ beeath Philip
an’ Lucy? Deean’t the two young fooaks luv t’ grund t’ eean t’ uther
walks on? Aren’t they meead for yan anuther like two hoaves ov a pair
o’ sithers? An’ isn’t t’ Methodist chapil gannin’ te be built te wed
’em in? Oppen thi’ een, Natty, an’ see what the Lord’s deein’. Ah
fancy there’s a good bit o’ pride i’ yo’; for it may be just as strang
under a blacksmith’s leather appron as under a squire’s white
weeastcooat. You want te be independent, an’ it’s all varry weel up
tiv a sartain point, bud you can’t be independent o’ God, an’ you’d
better nut try. Natty, aud friend, ha’e you ivver axed Him what He hez
te say aboot it?”
This last inquiry struck Nathan Blyth very forcibly, and he was
compelled to own that to Philip Fuller’s appeal, he had given a final
answer on the strength of previous convictions. The marvellous change
in the squire’s attitude to Lucy and Methodism had not presented
itself to him as the result of Divine interposition, and as requiring
new guidance from the Throne of Grace. He made no answer. Adam Olliver
rose to his feet, and with great solemnity said, “Natty, you an’ me’ll
mak’ this a matter o’ prayer.”
Public-domain text, read in full here on John Shaqi.
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