Nestleton Magna: A Story of Yorkshire MethodismWray, J. Jackson (James Jackson)
General
Nestleton Magna: A Story of Yorkshire Methodism
Wray, J. Jackson (James Jackson)
Methodist Church (Great Britain) -- Fiction; Yorkshire (England) -- Fiction
When he drove up to Farmer Houston’s gate, quite a knot of villagers
gathered around him, alarmed and indignant at the scurvy treatment he
had received. He lifted up the quarter brick which had dealt the ugly
wound, and said, with a smile, for he was a hero in his way, “That’s
the mischievous gentleman that did it, and you see, like a true
soldier, I carry my scars in front.”
“Oh, what a shame!” “Who did it?” “Who threw it?” were the
exclamations of the farmer and his household, as warm water and
sticking-plaster were being provided. The prudent preacher, however,
in the spirit of his Master, thought of the probable results to Black
Morris if he mentioned his name, and so he contented himself with a
general statement that he had been maltreated by a set of scoundrels
at Midden Harbour.
Well done, Mr. Clayton! Your kindly forbearance will bear richer fruit
than you imagine, and, like many another persecution meekly borne for
the Master’s sake, will in no wise lose its reward. After the needful
attention had been bestowed on his wounded cheek, and a few cups of
tea had refreshed his inner man, Theophilus was himself again: and
when Nathan Blyth, Old Adam Olliver, and Farmer Houston were closeted
with him in close committee on the new chapel, he was able to guide
their deliberations with his accustomed skill.
The first, and, indeed, the crucial point was the question of a site.
The entire village, with the exception of the undesirable locality of
Midden Harbour, was the property of Squire Fuller; and the very first
step was to ask that gentleman to sell or lease them a plot of ground
suitable to the requirements of the case. Their hopes of success were
by no means strong; but Mr. Clayton, who was never much given to
beating about the bush, proposed that they should form themselves into
a deputation, and see the squire on the subject.
“It’s no use going to the steward,” said Farmer Houston, “for he hates
the Methodists like poison, and would set his foot on us if he could.”
“I’m willing to try the squire,” said Natty Blyth, “if you think it’s
best; but I don’t expect he’ll be particularly glad to see me, seeing
that Master Phil’s unlucky fancy has angered his father with me and
mine.”
“Nivver mind that,” chimed in Old Adam; “t’ aud squire knoas it’s
neean o’ your deein’, and as for its bein’ unlikely, he’ll be fooast
te deea as God tells ’im, an’ if it’s His will ’at we sud hev a
chapel, it isn’t Squire Fuller nor t’ devil aback on ’im ’at can
hinder uz! Let’s pray aboot it. We’ll fost ax the Lord, ’at hez t’
hearts ov all men in His hands, an’ then ax t’ squire, an’ leeave t’
rest wi’ God.”
This admirable hint was at once acted on, and Mr. Clayton asked the
old hedger to engage in prayer. Adam went straight to the point at
once--a practice not too common, as many a heavy and listless
prayer-meeting can testify.
Public-domain text, read in full here on John Shaqi.
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