One evening, when Buttercup was more than usually exasperating, Mrs.
Baxter said to the Prophet, who was bracing himself to keep from being
pulled into a wayside brook where Buttercup loved to dabble, “Elisha, do
you know anything about the superiority of mind over matter?”
No, he didn't, though it was not a fair time to ask the question, for he
had sat down in the road to get a better purchase on the rope.
“Well, it doesn't signify. What I mean is that we can die but once, and
it is a glorious thing to die for a great principle. Give me that rope.
I can pull like an ox in my present frame of mind. You run down on the
opposite side of the brook, take that big stick wade right in--you
are barefooted,--brandish the stick, and, if necessary, do more than
brandish. I would go myself, but it is better she should recognize you
as her master, and I am in as much danger as you are, anyway. She may
try to hook you, of course, but you must keep waving the stick,--die
brandishing, Prophet, that's the idea! She may turn and run for me, in
which case I shall run too; but I shall die running, and the minister
can bury us under our favorite sweet-apple tree!”
The Prophet's soul was fired by the lovely lady's eloquence. Their
spirits mounted simultaneously, and they were flushed with a splendid
courage in which death looked a mean and paltry thing compared with
vanquishing that cow. She had already stepped into the pool, but the
Prophet waded in towards her, moving the alder branch menacingly. She
looked up with the familiar roll of the eye that had done her such good
service all summer, but she quailed beneath the stern justice and the
new valor of the Prophet's gaze.
In that moment perhaps she felt ashamed of the misery she had caused the
helpless mite. At any rate, actuated by fear, surprise, or remorse,
she turned and walked back into the road without a sign of passion or
indignation, leaving the boy and the lady rather disappointed at their
easy victory. To be prepared for a violent death and receive not even a
scratch made them fear that they might possibly have overestimated the
danger.
They were better friends than ever after that, the young minister's wife
and the forlorn little boy from Acreville, sent away from home he
knew not why, unless it were that there was little to eat there and
considerably more at the Cash Cames', as they were called in Edgewood.
Cassius was familiarly known as Uncle Cash, partly because there was a
disposition in Edgewood to abbreviate all Christian names, and partly
because the old man paid cash, and expected to be paid cash, for
everything.
The late summer grew into autumn, and the minister's great maple flung
a flaming bough of scarlet over Mrs. Baxter's swing-chair. Uncle Cash
found Elisha very useful at picking up potatoes and apples, but the boy
was going back to his family as soon as the harvesting was over.
Public-domain text, read in full here on John Shaqi.
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