Accordingly, the expression of utterances hostile to Christian dogmas was early heard within the assemblies of the order,[358] and only the difficulty experienced in working out the supreme grade of the order inhibited Weishaupt’s intention of converting it into a council of war to circumvent and overwhelm the advocates of supernaturalism and the enemies of reason.[359] The pure religion of Christ, which, doctrinally conceived, had degenerated into asceticism and, from the institutional standpoint,[360] had become a school of fanaticism and intolerance, was pronounced a doctrine of reason, converted into a religion for no other purpose than to make it more efficacious.[361] To love God and one’s neighbor was to follow in the way of redemption which Jesus of Nazareth, the grand master of the Illuminati, marked out as constituting the sole road which leads to liberty.[362] The objects of the order were such as to appeal to the discontented elements in a country suffering from intellectual stagnation due to ecclesiastical domination.[363] Despite this fact, its growth during the first four years of its existence was anything but rapid. By that time four centers of activity, in addition to Ingolstadt, had been established, and a total of possibly sixty members recruited.[364] While its visionary founder considered that a solid basis for encouragement had been laid,[365] as a matter of fact at the termination of the period just indicated the organization was seriously threatened with failure. Fundamental weaknesses had developed from within. Chief among these was the tension which existed almost from the first between Weishaupt and the men whom he associated with him in the supreme direction of the affairs of the order.[366] The thirst for domination, which was native to the soul of Weishaupt, converted the order into a despotism against which men who had been taught by their leader that they shared with him the innermost secrets of the organization, rebelled. The result was the constant breaking-out of a spirit of insubordination and a series of quarrels between the founder and his associates which rendered the future progress of the order very precarious.[367] The extreme poverty of the organization constituted another serious obstacle to its rapid growth. With a view to demonstrating the genuine disinterestedness of the society, an effort had been made from the beginning to emphasize the financial interests of the order as little as possible.[368] The rules of the organization were far from burdensome in this regard, and it is by no means surprising that many of the proposed measures of the leaders in the interests of a more extensive and effective propaganda proved abortive for the very practical reason that funds were not available to carry them into effect.[369] A decidedly new turn in the wheel of fortune came some time within the compass of the year 1780,[370] with the enrollment of Baron Adolf Franz Friederich Knigge[371] as a member.