New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
Following the suppression of the Jesuits in 1773, members of that
order in considerable numbers, attracted by the rapid growth and
the pretentious occultism of the Rosicrucians,[449] had united with
the latter system.[450] The result was the infusion of a definite
strain of clericalism into the order of the Rosicrucians and, in
consequence, a renewal of the attack upon the Illuminati. In Prussia,
where the Rosicrucians had firmly established themselves in Berlin,
King Frederick William II was under the influence of Wöllner, one of
his ministers and a leading figure in the Rosicrucian system.[451]
Through the latter’s relations with Frank, who at the time stood at
the head of the Rosicrucian order in Bavaria, the Prussian monarch was
easily persuaded that the operations of the Illuminati had not only
been extended to his own territories, but throughout all Germany.[452]
Encouraged by Wöllner, Frederick William took it upon himself to warn
neighboring monarchs respecting the peril which he believed threatened,
a course which bore at least one definite result in the measures taken
by the elector of Saxony to investigate the situation at Leipzig
where, according to the king of Prussia, a meeting of the chiefs of
the Illuminati had been effected.[453] Thus the notion that the order
of the Illuminati was still in existence was accorded the sanction of
influential monarchs.
The disposition of orthodox Protestants to confuse the advocates of
rationalism with the membership of the Illuminati finds its suggestion
of plausibility at a glance and stands in little need of specific
historical proof. The general effect of the undermining of traditional
faiths, for which the dominating influences of the period of the
_Aufklärung_ were responsible, was to create the impression among
the more simple-minded and credulous elements in the Protestant world
that a vast combination of forces was at work, all hostile to the
Christian religion and all striving to supplant faith by reason. So
vast and significant a movement of thought naturally enough tended to
engender various suspicions, and among these is to be numbered the
naïve conviction that the order which the Bavarian government had felt
compelled to stamp out, on account of its alleged impiety and its
immoral and anarchical principles, was but a local expression of the
prevailing opposition to the established systems and orthodox doctrines
of the age.[454]
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