New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
Barruel, on the other hand, did not get sight of Robison’s volume until
just as his third volume was going to press.[605] He comments in part
as follows: “Without knowing it, we have fought for the same cause with
the same arms, and pursued the same course; but the Public are on the
eve of seeing our respective quotations, and will observe a remarkable
difference between them.”[606] That difference Barruel attempts to
explain on the ground that Robison had adopted the method of combining
and condensing his quotations from his sources. Besides, he thinks
his zealous confederate “in some passages ... has even adopted as
truth certain assertions which the correspondence of the Illuminées
evidently demonstrate to have been invented by them against their
adversaries, and which,” he continues, “in my Historical Volume I shall
be obliged to treat in an opposite sense.”[607] Barruel also differs
with Robison respecting the time of the origin of Masonry.[608] But all
such matters are of slight consequence; all suggestions of opposition
and disagreement between Robison and Barruel are brushed aside by him
in the following summary fashion: “ ... It will be perceived that we
are not to be put in competition with each other; Mr. Robison taking a
general view while I have attempted to descend into particulars: as to
the substance we agree.”[609]
It was one of the most confident boasts of the supporters of the idea
of a “conspiracy against thrones and altars” that these two writers,
Robison and Barruel, had worked at the same problem without the
knowledge of each other’s effort, and thus following independent lines
of investigation, had reached the same conclusion. The merit of the
claim may safely be left to the reader’s judgment.
FOOTNOTES:
[445] “Es muss die Furcht vor dem verschrieenen Illuminatismus geradezu
wie ein Druck in der Luft gehangen haben, denn der Orden selbst
existierte in seiner festeren Organisation schon lange nicht mehr,
als sich die Gespensterfurcht vor ihm in so allgemeiner Weise breit
machte.” (Engel, _op. cit._, p. 425.)
[446] Forestier, _op. cit._, p. 613.
[447] _Ibid._, pp. 613 _et seq._
Public-domain text, read in full here on John Shaqi.
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